Mr. Johnson had just been reading the “Lady of the Lake,” and at once suggested that my name be “Douglass.” From that time until now I have been called “Frederick Douglass;.
As I writhed under it, I would at times feel that learning to read had been a curse rather than a blessing. It had given me a view of my wretched condition, without the remedy. It opened my eyes to the horrible pit, but to no ladder upon which to get out. In moments of agony, I envied my fellow-slaves for their stupidity.
When I think that these precious souls are to-day shut up in the prison-house of slavery, my feelings overcome me, and I am almost ready to ask, “Does a righteous God govern the universe? and for what does he hold the thunders in his right hand, if not to smite the oppressor, and deliver the spoiled out of the hand of the spoiler?
The feeling of the nation must be quickened; the conscience of the nation must be roused; the propriety of the nation must be startled; the hypocrisy of the nation must be exposed; and its crimes against God and man must be denounced.
Any thing, no matter what, to get rid of thinking! It was this everlasting thinking of my condition that tormented me. There was no getting rid of it.
My day has been a pleasant one. My joys have far exceeded my sorrows and my friends have brought me far more than my enemies have taken from me.
Everybody in the South seemed to want the privilege of whipping somebody else.
The practice of separating children from their mother, and hiring the latter out at distances too great to admit of their meeting, except at long intervals, is a marked feature of the cruelty and barbarity of the slave system. But it is in harmony with the grand aim of slavery, which, always and everywhere, is to reduce man to a level with the brute. It is a successful method of obliterating from the mind and heart of the slave, all just ideas of the sacredness of the family, as an institution.
A want of information concerning my own was a source of unhappiness to me even during childhood. The white children could tell their ages. I could not tell why I ought to be deprived of the same privilege.
I wanted to be another Nat Turner; and if I did not look out, I should get as many balls into me, as Nat did into him. Thus ended the infant Sabbath school, in the town of St. Michael’s.
It told me many things, and among them that a new dispensation of justice, kindness, and human brotherhood was dawning not only in the North, but in the South; that the war and the slavery that caused the war were things of the past, and that the rising generation are turning their eyes from the sunset of decayed institutions to the grand possibilities of a glorious future.
Conscience is, to the individual soul, and to society, what the law of gravitation is to the universe. It holds society together; it is the basis of all trust and confidence; it is the pillar of all moral rectitude. Without it, suspicion would take the place of trust; vice would be more than a match for virtue; men would prey upon each other, like the wild beasts of the desert; and earth would become a hell.
Mr. Hunter not only congratulated me upon my speech, but at parting, gave me a friendly grip, and added that if Robert E. Lee were alive and present, he knew he would give me his hand also.
I esteem myself a good, persistent hater of injustice and oppression, but my resentment ceases when they cease, and I have no heart to visit upon children the sins of their fathers.
What I have said respecting and against religion, I mean strictly to apply to the slaveholding religion of this land, and with no possible reference to Christianity proper; for, between the Christianity of this land, and the Christianity of Christ, I recognize the widest possible difference – so wide, that to receive the one as good, pure, and holy, is of necessity to reject the other as bad, corrupt, and wicked.
Intelligence is a great leveler here as elsewhere. It sees plainly the real worth of men and things, and is not easily imposed upon by the dressed up emptiness of human pride.
The silver trump of freedom had roused my soul to eternal wakefulness. Freedom now appeared, to disappear no more forever. It was heard in every sound, and seen in every thing. It was ever present to torment me with a sense of my wretched condition. I saw nothing without seeing it, I heard nothing without hearing it, and felt nothing without feeling it. It looked from every star, it smiled in every, calm, breathed in every wind, and moved in every storm.
I felt some relief in contemplating the resting places of the dead, where there was an end to all distinctions between rich and poor, white and colored, high and low.
I am no minister of malice. I would not strike the fallen. I would not repel the repentant, but may my “right hand forget her cunning, and my tongue cleave to the roof of my mouth,” if I forget the difference between the parties to that terrible, protracted, and bloody conflict.
They are always ready to sacrifice, but seldom to show mercy.
From this time I was never again what might be called fairly whipped, though I remained a slave four years afterwards. I had several fights, but was never whipped.