Dom Helder Camara, a twentieth-century bishop in Brazil, said, “When I feed the poor, they call me a saint, but when I ask why the poor are hungry, they call me a Communist.
When we see the crucifixion as a legal transaction in which Jesus “paid the bill,” we run the risk of cheapening the work of restoration at the heart of the cross. After.
Jeanne de Chantal, seventeenth-century founder of the Order of the Visitation, said, “No matter what happens, be gentle with yourself.
I’m not ready to walk on water, but I’m also not ready to let the televangelists and prosperity preachers hijack the supernatural stuff from the rest of us. Imagine what would happen if the prayer movement and social justice movement converged, and we had Christians who prayed like they depend on God and lived like God depended on them?
Of all people, we Christians should be building friendships and protecting the dignity of human beings, even those of other faiths. I loved seeing Christians in Iraq stand guard as peacekeepers outside the mosques while Muslims gathered for prayer, and Muslims doing the same for Christians.
The death penalty did not flourish in America in spite of Christians but because of us. So.
Erasmus of Rotterdam, a sixteenth-century priest who was committed to reforming the church from within, said, “When faith came to be in writings rather than in hearts, contention grew hot and love grew cold. That which is forced cannot be sincere, and that which is not voluntary cannot please Christ.
I used to think you all were missionaries bringing the gospel to your neighborhood, but now I see that it is in your neighborhood that you have learned the gospel, and that you are actually missionaries to the church.
Folks didn’t have an encounter with Jesus and walk away saying, ‘Man, He sure doesn’t like gay folks.
The great paradox and humor of God’s audacious power: a stuttering prophet will be the voice of God, a barren old lady will become the mother of a nation, a shepherd boy will become their king, and a homeless baby will lead them home.:.
Lord, steady our feet when the world tries to rock and shake our faith. When materialism beckons with coy hands, steady our feet. When lust sashays within us, steady our feet. When fear tugs at our knees, steady our faith. Show us your goodness, and steady our hearts in you. Amen.
And in a very special way, as Jesus says in Matthew 25:40, in the least of these, we find Jesus in disguise. Perhaps we are just as likely to encounter God over the dinner table or in the slums or in the streets as in a giant auditorium. Of course, suggesting that God doesn’t need these million-dollar megacathedrals is the sort of thing that gets you in big trouble.
Church father Ignatius said that if our church is not marked by caring for the poor, the oppressed, and the hungry, then we are guilty of heresy.
May the peace of the Lord Christ go with you: wherever he may send you; may he guide you through the wilderness: protect you through the storm; may he bring you home rejoicing: at the wonders he has shown you; may he bring you home rejoicing: once again into our doors.
Surround us with your subtle and hidden prophets, that we might have help to overcome self-deception and face the truth that sets us free. Amen.
But we live in a world that has lost its appreciation for small things. We live in a world that wants things bigger and bigger. We want to supersize our fries, sodas, and church buildings. But amid all the supersizing, many of us feel God doing something new, something small and subtle. This thing Jesus called the kingdom of God is emerging across the globe in the most unexpected places, a gentle whisper amid the chaos.
Little people with big dreams are reimagining the world.
You may have lost hope in Christianity or Christendom or all the institutions, but you have not lost hope in the church. This is the church.” At that moment, we decided to stop complaining about the church we saw, and we set our hearts on becoming the church we dreamed of.
But it was hard to stay cynical, as I met more and more beautiful people.
If we remove the cross, we are in danger of promoting a very cheap grace. Perhaps it should make us uncomfortable.
An older charismatic woman told me, “If the devil can’t steal your soul, he’ll just keep you busy doing meaningless church work.” There.