What happens to nationalism, to political boundaries, when allegiance lies with winds and waters that know no boundaries, that cannot be bought or sold?
A garden is a nursery for nurturing connection, the soil for cultivation of practical reverence. And its power goes far beyond the garden gate – once you develop a relationship with a little patch of earth, it becomes a seed itself.
We Americans are reluctant to learn a foreign language of our own species, let alone another species. But imagine the possibilities. Imagine the access we would have to different perspectives, the things we might see through other eyes, the wisdom that surrounds us.
People often ask me what one thing I would recommend to restore relationship between land and people. My answer is almost always, “Plant a garden.” It’s good for the health of the earth and it’s good for the health of people. A garden is a nursery for nurturing connection, the soil for cultivation of practical reverence. And its power goes far beyond the garden gate – once you develop a relationship with a little patch of earth, it becomes a seed itself.
Doing dishes has gotten a bad rap, but everyone who migrates to the kitchen after a meal knows that that’s where the laughter happens, the good conversations, the friendships. Doing dishes, like doing restoration, forms relationships.
The gifts of the earth are to be shared, but gifts are not limitless. The generosity of the earth is not an invitation to take it all. Every bowl has a bottom. When it’s empty, it’s empty.
You can tell they are sisters: one twines easily around the other in relaxed embrace while the sweet baby sister lolls at their feet, close, but not too close.
Leave this place better than you found it,” she admonished. And so we did. We also had to leave wood for the next person’s fire, with tinder and kindling.
To me, an experiment is a kind of conversation with plants: I have a question for them, but since we don’t speak the same language, I can’t ask them directly and they won’t answer verbally. But plants can be eloquent in their physical responses and behaviors. Plants answer questions by the way they live, by their responses to change; you just need to learn how to ask.
Through reciprocity the gift is replenished. All of our flourishing is mutual.
Ceremony focuses attention so that attention becomes intention. If you stand together and profess a thing before your community, it holds you accountable.
When times are easy and there’s plenty to go around, individual species can go it alone. But when conditions are harsh and life is tenuous, it takes a team sworn to reciprocity to keep life going forward. In a world of scarcity, interconnection and mutual aid become critical for survival.
On the other side was another woman with a garden and a tree. But for tasting its fruit, she was banished from the garden and the gates clanged shut behind her. That mother of men was made to wander in the wilderness and earn her bread by the sweat of her brow, not by filling her mouth with the sweet juicy fruits that bend the branches low. In order to eat, she was instructed to subdue the wilderness into which she was cast.
Creation stories offer a glimpse into the worldview of a people, of how they understand themselves, their place in the world, and the ideals to which they aspire. Likewise, the collective fears and deepest values of a people are also seen in the visage of the monsters they create.
Wealth among traditional people is measured by having enough to give away. Hoarding the gift, we become constipated with wealth, bloated with possessions, too heavy to join the dance.
They tried to bury us, but they didn’t know we were seeds.
The question of goldenrod and aster was of course just emblematic of what I really wanted to know. It was an architecture of relationships, of connections that I yearned to understand. I wanted to see the shimmering threads that hold it all together. And I wanted to know why we love the world, why the most ordinary scrap of meadow can rock us back on our heels in awe.
The Earth asks that we give our considerable gifts, in return for all we’ve been given and in return for all we have taken. We are called to a movement made of equal parts outrage and love.
On one side of the world were people whose relationship with the living world was shaped by Skywoman, who created a garden for the well-being of all. On the other side.
To be heard, you must speak the language of the one you want to listen.
Whatever our gift, we are called to give it and to dance for the renewal of the world. In return for the privilege of breath.