A revolution is always distinguished by impoliteness, probably because the ruling classes did not take the trouble in good season to teach the people fine manners.
In the meantime, the first characteristic of a really revolutionary party is – to be able to look reality in the face.
The objective prerequisites for the proletarian revolution have not only ‘ripened’; they have begun to get somewhat rotten. Without a socialist revolution, in the next historical period at that, a catastrophe threatens the whole culture of mankind.
The Russian proletariat found its revolutionary audacity not only in itself. Its very position as minority of the nation suggests that it could not have given its struggle a sufficient scope – certainly not enough to take its place at the head of the state – if it had not found a mighty support in the thick of the people. Such a support was guaranteed to it by the agrarian problem.
Slavophilism, the messianism of backwardness, has based its philosophy upon the assumption that the Russian people and their church are democratic through and through, whereas official Russia is a German bureaucracy imposed upon them by Peter the Great.
The serious and critical reader will not want a treacherous impartiality, which offers him a cup of conciliation with a well-settled poison of reactionary hate at the bottom, but a scientific conscientiousness, which for its sympathies and antipathies – open and undisguised – seeks support in an honest study of the facts, a determination of their real connections, an exposure of the causal laws of their movement.
He who thinks of renouncing “physical” struggle must renounce all struggle, for the spirit does not live without the flesh.
The worst crime on the part of the revolutionaries would be to give the smallest concessions to the privileges and prejudices of the whites. Whoever gives his little finger to the devil of chauvinism is lost.
The war produced a dreadful desolation in the underground movement. After the arrest of the Duma faction, the Bolsheviks had no centralized party organization at all. The local committees had an episodic existence, and often had no connections with the workers’ districts.
Literature without the power of great synthesis is the symptom of social weariness and is characteristic of sharply transitional epochs.
The so-called “breeding” of the tsar, his ability to control himself in the most extraordinary circumstances, cannot be explained by a mere external training; its essence was an inner indifference, a poverty of spiritual forces, a weakness of the impulses of the will. That mask of indifference which was called breeding in certain circles, was a natural part of Nicholas at birth. The.
A necessity has two ends: the reactionary and the progressive. History teaches that persons and parties which drag at the opposite ends of a necessity turn out in the long run on opposite sides of the barricade.
The fundamental evil of the capitalist system is not the extravagance of the possessing classes, however disgusting that may be in itself, but the fact that in order to guarantee its right to extravagance the bourgeoisie maintains its private ownership of the means of production, thus condemning the economic system to anarchy and decay.
Revolution is impossible until it’s inevitable.
The worker who becomes a policeman in the service of the capitalist state is a bourgeois cop, not a worker.
Terror is a powerful means of policy and one would have to be a hypocrite not to understand this.
Culture feeds on the sap of economics, and a material surplus is necessary, so that culture may grow, develop and become subtle.
The artist can not serve his struggle for freedom unless he subjectively assimilates the social content, unless he feels in his very nerves its meaning and drama and freely seeks to give his own inner world incarnation in his art.
We are concerned here with either real traitors or complete imbeciles. But imbecility, raised to this level, is equal to treason.
We may set it down as a historical law: fascism was able to conquer only in those countries where the conservative labor parties prevented the proletariat from utilizing the revolutionary situation and seizing power.
Those who lose by a revolution are rarely inclined to call it by its real name. For that name, in spite of the efforts of spiteful reactionaries, is surrounded by the historic memory of mankind with a halo of liberation from all shackles and all prejudices.