There is no possibility of pursuing a work without coming to terms with all the ways it is impossible to do it. Feeling far away from what we want tells us one of two things about our work: that we are at the beginning or that we have.
Help is strangely, something we want to do without, as if the very idea disturbs and blurs the boundaries of our individual endeavors, as if we cannot face how much we need in order to go on.
Hiding leaves life to itself, to become more of itself. Hiding is the radical independence necessary for our emergence into the light of a proper human future.
The pursuit of the self is the pursuit of that part of us not defined by our worries and anxieties. But this pursuit begins only by admitting that human anxiety is endless and to be expected. These waves of existential anxiety may knock down the surface self, but there is another, deeper self with a larger perspective that was never knocked down at all. The pursuit of the self is the pursuit of this non-self, one large enough to hold the necessary losses of a human life.
Alone, we live in our bodies as a question rather than a statement.
The antidote to exhaustion is not necessarily rest but wholeheartedness.
Work among all its abstracts, is actually intimacy, the place where the self meets the world.
Work is freighted with difficulty and possibility of visible failure, failure to provide, to succeed, to make a difference, to be seen and to be seen to be seen. Work, therefore is robust vulnerability, and a good part of the time, a journey leading us through very unbeautiful private and public humiliations.
What we see as risk and foolhardiness on the outside can seem more like a constant cohesive drive on the inside that holds to priorities that cannot be discerned by others because they reside in a far too private chamber of personal experience to be shared easily. To dare everything is not necessarily to travel off, but often the opposite, to have faith in a foundation you have discovered in life and which, though it is difficult to describe, even to yourself, you refuse to relinquish.
The great question in disappointment is whether we allow it to bring us to ground, to a firmer sense of our self, a surer sense of the world, and what is good and possible for us in that world, or whether we experience it only as a wound that make us retreat from further participation.
Honesty is not found in revealing the truth, but in understanding how deeply afraid of it we are.
Out of the quiet emerges the sheer incarnational presence of the world, a presence that seems to demand a moving internal symmetry in the one breathing and listening equal to its own breathing, listening elemental powers.
We find that, all along, we had what we needed from the beginning and that in the end we have returned to its essence, an essence we could not understand until we had experienced the actual heartbreak of the journey.
To go beyond our normal identities and become closer than close is to lose our sense of self in temporary joy: a form of arrival that only opens us to deeper forms of intimacy that blur our fixed, controlling, surface identity.
Feeling far away from what we want tells us one of two things about our work: that we are at the beginning or that we have forgotten where we were going.
Life can find you only if you are paying real attention to something other than you own concerns, if you can hear and see the essence of otherness in the world, if you can treat the world as if it is not just a backdrop to your own journey, if you can have a relationship with the world that isn’t based on triumphing over it or complaining about it.
The marriage of work has everything to do with the romance of the everyday.
Heartbreak asks us not to look for an alternative path, because there is no alternative path. It is an introduction to what we love and have loved, an inescapable and often beautiful question, something or someone that has been with us all along, asking us to be ready to let go of the way we are holding things, and preparation perhaps for the last letting go of all.
To be alone for any length of time is to shed an outer skin. The body is inhabited in a different way when we are alone than when we are with others. Alone, we live in our bodies as a question rather than a statement.
The ability to ask beautiful questions, often in very unbeautiful moments, is one of the great disciplines of a human life. And a beautiful question starts to shape your identity as much by asking it, as it does by having it answered. You just have to keep asking. And before you know it, you will find yourself actually shaping a different life, meeting different people, finding conversations that are leading you in those directions that you wouldn’t even have seen before.
The ultimate touchstone of friendship is not improvement, neither of the other nor of the self, the ultimate touchstone is witness, the privilege of having been seen by someone and the equal privilege of being granted the sight of the essence of another, to have walked with them and to have believed in them, and sometimes just to have accompanied them for however brief a span, on a journey impossible to accomplish alone.