A strange fanaticism fills our time: the fanatical hatred of morality, especially of Christian morality.
Blasphemy depends upon belief and is fading with it. If any one doubts this, let him sit down seriously and try to think blasphemous thoughts about Thor.
He was undoubtedly a gentleman of honorable pedigree and of many accomplishments, but two of his accomplishments emerged from all the rest. He had a talent for appearing when he was not wanted and a talent for disappearing when he was wanted, especially when he was wanted by the police. It may be added that his disappearances were more dangerous than his appearances.
We have no more questions left to ask. We have looked for questions in the darkest corners and on the wildest peaks. We have found all the questions that can be found. It is time we gave up looking for questions and began looking for answers.
But in the modern world we are primarily confronted with the extraordinary spectacle of people turning to new ideals because they have not tried the old. Men have not got tired of Christianity; they have never found enough Christianity to get tired of. Men have never wearied of political justice; they have wearied of waiting for it.
Statements are made so plainly and positively that men have hardly the moral courage to pause upon them and find that they are without support.
The poor have sometimes objected to being governed badly; the rich have always objected to being governed at all. Aristocrats were always anarchists, as you can see throughout history.
You always go to Mass,” answered the girl, opening her wide blue eyes, “and the Mass is very long and tiresome unless one loves God.
One definition occurred to both of them – that he had come out into the light of that lucid and radiant ignorance in which all beliefs had begun. The sky above them was full of mythology. Heaven seemed deep enough to hold all the gods.
I am a man, and therefore have all devils in my heart.
Our existence may cease to be a song; it may cease even to be a beautiful lament. Our existence may not be an intelligible justice, or even a recognizable wrong. But our existence is still a story. In the fiery alphabet of every sunset is written, “to be continued in our next.
Blessed are they who did not see, but being blind, believed.
Grass and garden trees seemed glittering with something at once good and unnatural, like a fire from fairyland.
That is his greatness. Caesar and Napoleon put all their genius into being heard of, and they were heard of. He puts all his genius into not being heard of, and he is not heard of. But you cannot be for five minutes in the room with him without feeling that Caesar and Napoleon would have been children in his hands.
Christianity is the only religion on earth that has felt that omnipotence made God incomplete. Christianity alone has felt that God, to be wholly God, must have been a rebel as well as a king. Alone of all creeds, Christianity has added courage to the virtues of the Creator. For the only courage worth calling courage must necessarily mean that the soul passes a breaking point – and does not break.
The evil of aristocracy is not that it necessarily leads to the infliction of bad things or the suffering of sad ones; the evil of aristocracy is that it places everything in the hands of a class of people who can always inflict what they never suffer.
Gregory struck out with his stick at the lamp-post, and then at the tree. “About this and this,” he cried; “about order and anarchy. There is your precious order, that lean, iron lamp, ugly and barren; and there is anarchy, rich, living, reproducing itself – there is anarchy, splendid in green and gold.” “All the same,” replied Syme patiently, “just at present you only see the tree by the light of the lamp. I wonder when you would ever see the lamp by the light of the tree.
The truths of religion are unprovable; the facts of science are unproved.
We may fling ourselves into a hammock in a fit of divine carelessness. But we are glad that the net-maker did not make the hammock in a fit of divine carelessness.
I am a police detective. But I think I hear your friends coming.
No, the great Free-thinker, with his genuine ability and honesty, does not in practice destroy Christianity. What he does destroy is the Free-thinker who went before.