I’m accustomed to thinking of literature as a search for knowledge; in order to move onto existential terrain I need to consider it in relation to anthropology, ethnology, and mythology.
I had seen much more than that, I had visited the world of the things that could have been, and I couldn’t drive it from my mind. And I had known the beauty kept prisoner in the heart of that world, the beauty lost for me and for all of us, and I had fallen in love with it.
At this point we must remind ourselves that the idea that the world is made up of weightless atoms surprises us because we have experienced the weight of things. Similarly, we could not admire the lightness of language if we had not also learned to admire language endowed with weight.
Of course, if I chose to be an optimist, there was always the possibility that, if our two parallels continued to infinity, the moment would come when they would touch.
The past is like a tapeworm, constantly growing, which I carry curled up inside me, and it never loses its rings no matter how hard I try to empty my guts in every WC, English-style or Turkish, or in the slop jars of prison or the bedpans of hospitals or the latrines of camps, or simply in the bushes, taking a good look first to make sure no snake will pop out, like that time in Venezuela.
The universe and the void: I’ll return to these two terms, between which swings the aim of literature, and which often seem to mean the same thing.
Andria was built so artfully that its every street follows a planet’s orbit, and the buildings and the places of community life repeat the order of the constellations and the position of the most luminous stars: Antares, Alpheratz, Capricorn, the Cepheids.
One gets used to persisting in one’s habits, to finding oneself isolated for good reasons, to putting up with the discomfort that this causes, to finding the right way to hold on to positions which are not shared by the majority.
Soon space became filled again, and dense, like a vineyard just before vintage time, and we flew on, escaping from one another, my galaxy fleeing the younger ones as it had the older, and young and old fleeing us.
It just wasn’t possible to make him accept a reality different from his own.
Writing consists no longer in narrating but in sayin that one is narrating, and what one says becomes identified with the very act of saying. The psychological person is replaced by a linguistic or even a grammatical person, defined solely by his place in the discourse.
The process going on today is the triumph of discontinuity, divisibility, and combination over all that is flux, or a series of minute nuances following one upon the other.
This prospect was in absolute contradiction to the optimism in which we children of the coast had been brought up, and I opposed the idea with shocked protests. But for me the true, living confutation of those arguments was Lll: in her I saw the perfect, definitive form, born from the conquest of the land that had emerged; she was the sum of the new boundless possibilities that had opened. How could my great-uncle try to deny the incarnate reality of Lll?
But the others also had wronged the Z’zus, to begin with, by calling them ‘immigrants’, on the pretext that, since the others had been there first, the Z’zus had come later. This was mere unfounded prejudice – that seems obvious to me – because neither before nor after existed, nor any place to immigrate from, but there were those who insisted that the concept of ‘immigrant’ could be understood in the abstract, outside of space and time.
But the memory of the old life that returned to my mind was the endless series of defeats, of flights, of dangers; to begin again meant perhaps only a temporary extension of that death agony, the return to a phase I thought had already ended.
Ayl was a happy inhabitant of the silence that reigns where all vibration is excluded; for her anything that looked likely to break the absolute visual neutrality was a harsh discord; beauty began for her only where the greyness had extinguished even the remotest desire to be anything other than grey.
The city displays one face to the traveler arriving overland and a different one to him who arrives by sea.
Man is simply the best chance we know of that matter has had of providing itself with information about itself.
So, with my thoughts following my father’s footsteps through the countryside, I fell asleep; and he never knew that he had had me so close to him.
I have come to realize that Mr. Kauderer’s presence is important for me: that someone still evinces so much scrupulousness and methodical attention, though I know perfectly well it is all futile, has a reassuring effect on me perhaps because it makes up for my vague way of living, about which – despite the conclusions I have reached – I continue to feel guilty.
Vuoto separazione e attesa, questo siamo.