Controlling speech and breath, and diving deep within oneself – like one who, to find a thing that has fallen into water, dives deep down – one must seek out the source whence the aspiring ego springs.
Remaining quiet is what is called wisdom-insight. To remain quiet is to resolve the mind in the Self. Telepathy, knowing past, present and future happenings and clairvoyance do not constitute wisdom-insight.
The body which is matter says not ‘I’. Eternal Awareness rises not nor sets. Betwixt the two, bound by the body, rises the thought of ‘I’. This is the knot of matter and Awareness. This is bondage, jiva, subtle body, ego. This is samsara, this is the mind.
What introverted mind calls peace, outside as power is shown; Those who have reached and found this truth, their unity have known.
All religions first postulate three principles, the world, the soul and God. To say that one principle alone appears as the three principles or that the three principles are always three principles is possible only as long as the ego exists.1.
One can know oneself only with one’s own eye of knowledge, and not with somebody else’s. Does he who is Rama require the help of a mirror to know that he is Rama?
If it is asked whether the wise man derives any benefit from the discharge of domestic duties, it may be answered that, as he has already attained the state of complete satisfaction which is the sum total of all benefits and the highest good of all, he does not stand to gain anything more by discharging family duties.
Because of the grades in misery and happiness, the released ones, the jivanmuktas and videhamuktas, may be spoken of as belonging to four categories – Brahmavid, Brahmavara, Brahmavariya and Brahmavarishtha. But these distinctions are from the standpoint of the others who look at them; in reality, however, there are no distinctions in release gained through jnana.
All that is needed is that you give up your realisation of the not-true as true.
When the I is divested of the I, only the I remains.
They say that there are many saints in Tibet who remain in solitude and are still very helpful to the world... “It can be so. Realisation of the Self is the greatest help that can be rendered to humanity. Therefore, the saints are said to be helpful, though they remain in forests. But it should not be forgotten that solitude is not in forest only. It can be had even in towns, in the thick of worldly occupations.
Of all yogins, only he who rests his unwavering mind and love in me is dear to me.
A dreamer dreams that everyone else in his dream must awaken before he can awaken.
First set yourself right, and only then set out to improve others. Change the hearts of men and the world will surely change. But one must begin somewhere; and one can only begin with oneself.
We know that the train carries all loads, so after getting on it why should we carry our small luggage on our head to our discomfort, instead of putting it down in the train and feeling at ease?
Whatever burdens are thrown on God, He bears them. Since the supreme power of God makes all things move, why should we, without submitting ourselves to it, constantly worry ourselves with thoughts as to what should be done and how, and what should not be done and how not? We know that the train carries all loads, so after getting on it why should we carry our small luggage on our head to our discomfort, instead of putting it down in the train and feeling at ease?
Did you know your kinsmen before their birth that you should seek to know them after their death?
What the mind has to do is not to suggest a reply, but to remain quiet so that the true reply can arise.
As all living beings desire to be happy always, without misery, as in the case of everyone there is observed supreme love for one’s self, and as happiness alone is the cause for love, in order to gain that happiness which is one’s nature and which is experienced in the state of deep sleep when there is no mind, one should know one’s self. For that, the path of knowledge, the inquiry of the form “Who am I?“, is the principal means.
How can the intellect which can never reach the Self be competent to ascertain, and much less decide the nature of the final state of Realization? It is like trying to measure the sunlight at its source by the standard of the light given by a candle. The wax will melt down before the candle comes anywhere near.
The intricate maze of philosophy of the various schools is said to clarify matters and to reveal the Truth, but in fact it creates confusion where none need exist. To understand anything there must be the Self. The Self is obvious, so why not remain as the Self? What need to explain the non-self?