We never come to thoughts. They come to us.
The thinker only responded to what addressed itself to him.
Each one of us is what he pursues and cares for. In everyday terms, we understand ourselves and our existence by way of the activities we pursue and the things we care of.
When we say something about something, we make it lie there before us, which means at the same time to make it appear.
Nothing religious is ever destroyed by logic; it is destroyed only by the god’s withdrawal.
The meeting of the solitary ones can happen only in solitude.
To say philosophy originates in wonder means philosophy is wondrous in its essence and becomes more wondrous the more it becomes what it really is.
Because it is more essential, and older, the destiny of Being is less familiar than the lack of God.
All metaphysics, including its opponent, positivism, speaks the language of Plato. The basic word of its thinking, that is, of its presentation of the Being of beings, is eidos, idea: the outward appearance in which beings as such show themselves. Outward appearance, however, is a manner of presence. No outward appearance without light – Plato already knew this. But there is no light and no brightness without the clearing. Even darkness needs it.
Thought has the gift of thinking back, a gift given because we incline toward it.
From start to finish the potter takes hold of the impalpable void and brings it forth as the container in the shape of a containing vessel. The jug’s void determines all the handling in the process of making the vessel. The vessel’s thingness does not lie at all in the material of which it consists, but in the void that holds.
I dwell, you dwell. The way in which you are and I am, the manner in which we humans are on the earth, is Buan, dwelling. To be a human being means to be on the earth as a mortal. It means to dwell.
All future interpretation of Greek metaphysics, including Nietzsche’s, is Christian.
Turning away from a flight from death, you see a horizon of opportunity that puts you in a state of anticipatory resoluteness with solicitous regard for others that makes your life seem like an adventure perfused with unshakeable joy.
No goal given to this humanity reaches what is essential. But the Americans take this state of nullity as the promise for their future, since they indeed nullify everything in the semblance of universal “happiness”. Americanism is the pinnacle of nihilism.
Philosophy will not be able to effect an immediate transformation of the present condition of the world. This is not only true of philosophy, but of all merely human thought and endeavor. Only a God can save us. The sole possibility that is left for us is to prepare a sort of readiness, through thinking and poeticizing, for the appearance of the God or for the absence of the God in the time of foundering for in the face of the God who is absent, we founder. Only a God can save us.
Echte Erinnerung ist Zuwendung zum unerschlossenen Inwendigen des Gewesenen. Echtes Erinnern ist ein Ahnen.
Among the most ancient Greek thinkers, it is Heraclitus who was subjected to the most fundamentally un-Greek misinterpretation in the course of Western history, and who nevertheless in more recent times has provided the strongest impulses toward redisclosing what is authentically Greek.
The essence of truth reveals itself as freedom.
If God, as the supra-sensory ground and goal, of all reality, is dead; if the supra-sensory world of the Ideas has suffered the loss of its obligatory, and above it, its vitalizing and up-building power, then nothing more remains to which Man can cling, and by which he can orient himself.
The African Sahara is only one kind of wasteland. The devastation of the earth can easily go hand in hand with a guaranteed supreme living standard for man, and just as easily with the organized establishment of a uniform state of happiness for all men.