Language etches the grooves through which your thoughts must flow.
We have two choices. We can be pessimistic, give up, and help ensure that the worst will happen. Or we can be optimistic, grasp the opportunities that surely exist, and maybe help make the world a better place. Not much of a choice.
The threat of China is not military. The threat of China is they can’t be intimidated. Europe you can intimidate. When the US tries to get people to stop investing in Iran, European companies pull out, China disregards it. You look at history and understand why: China has been around for 4,000 years and just doesn’t give a damn. You can’t intimidate them – it’s driving people in Washington berserk. Yet of all the major powers, China has been the least aggressive militarily.
Scientists seeking extraterrestrial intelligence have been struck by the Fermi paradox: Where are they? Astrophysics suggests that there should be intelligent life elsewhere. Maybe they are right; there really is intelligent life, and when it discovers the strange inhabitants of Planet Earth, it has the sense to stay far away.
The business classes, which largely run the country, are highly class conscious. It is not a distortion to describe them as vulgar Marxists, with values and commitments reversed.
It is rather striking to observe that the policies that the rich and powerful adopt for themselves are the precise opposite of those they dictate to the weak and poor.
Language has a creative character: it is typically innovative without bounds, appropriate to circumstance but not caused by them – a crucial distinction – and can engender thoughts in others that they recognise they could have expressed themselves.
Communication is not a yes-or-no but rather a more-or-less affair.
We should have pessimism of the intellect, but optimism of the will.
The more you learn, the more you realize the less you know. You think you’re approaching some kind of horizon, but in fact the horizon is receding, and the more you learn, the more you see that horizon is very far away. Life would be pretty boring if we understood everything so better that we don’t understand everything.
The last paradox is that the tale of Palestine from the beginning until today is a simple story of colonialism and dispossession, yet the world treats it as a multifaceted and complex story – hard to understand and even harder to solve. Indeed, the story of Palestine has been told before: European settlers coming to a foreign land, settling there, and either committing genocide against or expelling the indigenous people. The Zionists have not invented anything new in this respect.
In a capitalist society the mass media are capitalist institutions. The fact that these institutions reflect the ideology of dominant economic interests is hardly surprising.
With a little industry and application, anyone who is willing to extricate himself from the system of shared ideology and propaganda will readily see through the modes of distortion developed by substantial segments of the intelligentsia. Everybody is capable of doing that. If such analysis is often carried out poorly, that is because, quite commonly, social and political analysis is produced to defend special interests rather than to account for the actual events.
Henry Ford introduced the assembly line, which was efficient but also a highly controlling device. There was a problem with the assembly line. It’s so onerous that people dropped out. They couldn’t stand it. They had to hire almost a thousand workers to see if they could get one hundred to stay on.
The basic function of the FBI is not to stop crime. Rather, it functions as a political police, in large measure.
Hegemony, as I’m using the term here, is governance with the consent of the governed. The alternative form of governance is coercion. Now think about it, if you’re an elite and you want to govern people, which of these forms is preferable? Well, of the two, hegemony is much more desirable for the governors since governance with consent does not produce opposition and resistance by definition. If people are consenting to be governed, why would they object? Why would they resist?
The information sometimes is reported, but the media isn’t presenting it.67.
Those who are advantaged by the status quo are continually at work to make us understand that the way things are is the way things should be. And thus, the ways in which we understand the world are very much connected to the ways in which we interact with the world.
The phrase itself, the American dream, was coined in the ’30s basically in the heart of the Depression. Much of this framing was pointed at the need to keep the economy rumbling at a great pace when World War II ended. So one of the ways in which industry could keep going was to promulgate not collective consumption, but individual consumption.
You can’t have the United States opposing the peace process, because the peace process is what the United States is doing, by definition. And if anybody is opposing the United States, then they’re opposing the peace process.
Because we take certain things about the world for granted when we encounter new data, we accept it or reject it based in large part on whether it corresponds with or contradicts what we think we already know. This is what I had said earlier. This is being increasingly reinforced by the so-called bubble or silo effect in which computer algorithms channel our online behavior so that we rarely encounter views with which we disagree.