The quiet hour of prayer is one of the most favorable opportunities.
Prayer is a condition of mind, an attitude of heart, which God recognizes as prayer whether it manifests itself in quiet thinking, in sighing or in audible words.
When we in prayer seek only the glorification of the name of God, then we are in complete harmony with the Spirit of prayer. Then our hearts are at rest both while we pray and after we have prayed. Then we can wait for the Lord.
If God does not give you something you ask for, wait on Him. He will speak with you tenderly and sympathetically about the matter until you yourself understand that He cannot grant your prayer.
It is not only blessed to give thanks; it is also of vital importance to our prayer life in general. If we have noted the Lord’s answers to our prayers and thanked Him for what we have received of Him, then it becomes easier for us, and we get more courage, to pray for more.
Prayer is something deeper than words. It is present in the soul before it has been formulated in words. And it abides in the soul after the last words of prayer have passed over our lips.
We need to learn to know Him so well that we feel safe when we have left our difficulties with Him. To know in that way is a prerequisite of all true prayer.
When it becomes clear to us that prayer is a part of our daily program of work, it will also become clear to us that we must arrange our daily program in such a way that there is time also for this work, just as we set aside time for other necessary things, such as eating and dressing.
The secret prayer chamber is a bloody battleground. Here violent and decisive battles are fought out. Here the fate of souls for time and eternity is determined, in quietude and solitude.
It is the will of our heavenly Father that we should come to Him freely and confidently and make known our desires to Him, just as we would have our children come freely and of their own accord and speak to us about the things they would like to have.
If we will make use of prayer to call down upon ourselves and others those things which will glorify the name of God, then we shall see the strongest and boldest promises of the Bible about prayer fulfilled. Then we shall see such answers to prayer as we had never thought were possible.
As impossible as it is for us to take a breath in the morning large enough to last us until noon, so impossible is it to pray in the morning in such a way as to last us until noon. Let your prayers ascend to Him constantly, audibly or silently, as circumstances throughout the day permit.
Prayer can assume very different forms, from quiet, blessed contemplation of God, in which eye meets eye in restful meditation, to deep sighs or sudden exclamations of wonder, joy, gratitude or adoration.
My helpless friend, your helplessness is the most powerful plea which rises up to the tender father-heart of God. You think that everything is closed to you because you cannot pray. My friend, your helplessness is the very essence of prayer.
A humble and contrite heart knows that it can merit nothing before God, and that all that is necessary is to be reconciled to one’s helplessness and let our holy and almighty God care for us, just as an infant surrenders himself to his mother’s care.
Prayer is the risen Jesus coming in with His resurrection power, given free rein in our lives, and then using His authority to enter any situation and change things.
The purpose of fasting is to loosen to some degree the ties which bind us to the world of material things and our surroundings as a whole, in order that we may concentrate all our spiritual powers upon the unseen and eternal things.
When prayer is a struggle, do not worry about the prayers that you cannot pray. You yourself are a prayer to God at that moment. All that is within you cries out to Him, and He hears all the pleas that your suffering soul and body are making to Him with groanings which cannot be uttered.
Helplessness united with faith produces prayer, for without faith there can be no prayer.
When we go to our meeting with God, we should go like a patient to his doctor, first to be thoroughly examined and afterwards to be treated for our ailment. Then something will happen when you pray.
To pray is to let Jesus come into our hearts.