Philosophy is an act of living.
Whereas stories are fit for every place, reach to all persons, serve for all times, teach the living, revive the dead, so far excelling all other books, as it is better to see learning in Noblemen’s lives, than to read it in Philosophers’ writings.
A man must have a less than ordinary share of sense that would furnish such plain and common rooms with silver-footed couches and purple coverlets and gold and silver plate.
Those who receive with most pains and difficulty, remember best; every new think they learn, being, as it were, burnt and branded in on their minds.
Basically, he used to say, the term cheap did not apply to something inessential: even if something cost only an as, you should regard it as something expensive if it was not something you needed- Cato the Elder.
Lycurgus, who ordered that a great piece of money should be but of an inconsiderable value, on the contrary would allow no discourse to be current which did not contain in few words a great deal of useful and curious sense.
Small, therefore, can we think the progress we have made, as long as our admiration for those who have done noble things is barren, and does not of itself incite us to imitate them.
I would rather excel in the knowledge of what is excellent than the extent of my power or possessions.
This vexed Theseus, and determining not to hold aloof, but to share the fortunes of the people, he came forward and offered himself without being drawn by lot. The people all admired his courage and patriotism, and Aegeus finding that his prayers and entreaties had no effect on his unalterable resolution, proceeded to choose the rest by lot.
While in the case of his iron money, as I have explained, Lycurgus arranged for heavy weight to be matched by low value, he did the opposite for the currency of speech. Here he developed the technique of expressing a wide range of ideas in just a few, spare words.
In fact Cleopatra was indebted to Fulvia for teaching Antony to obey a wife’s authority, for by the time he met her he had already been quite broken in and schooled to accept the way of women.
When someone asked Demaratus why the Spartans disgrace those who throw away their shields but not those who abandon their breastplates or helmets, he said that they put the latter on for their own sakes but the shield for the sake of the whole line.
So they cut their hair short in front, that their enemies might not grasp it. And they say that Alexander of Macedon for the same reason ordered his generals to have the beards of the Macedonians shaved, because they were a convenient handle for the enemy to grasp.
Thus it is that most people seem to suffer more from hard words than hard deeds, and are more excited by insult than by actual hurt. What we do to our enemies in war is done of necessity, but the evil we say of them seems to spring from an excess of spite.
Both stand charged with the rape of women; neither of them could avoid domestic misfortunes nor jealousy at home; but towards the close of their lives are both of them said to have incurred great odium with their countrymen, if, that is, we may take the stories least like poetry as our guide to the truth.
For the first step towards victory undoubtedly is to gain courage.
It was glorious to acquire a throne by justice, yet more glorious to prefer justice before a throne; the same virtue which made the one appear worthy of regal power exalted the other to the disregard of it.
It is the fortune of all good men that their virtue rises in glory after their deaths, and that the envy which evil men conceive against them never outlives them long; some have the happiness even to see it die before them; but in Numa’s case, also, the fortunes of the succeeding kings served as foils to set off the brightness of his reputation.
The very points of my character that are most commended mark me as unfit to reign: love of retirement and of studies inconsistent with business, a passion that has become inveterate in me for peace, for unwarlike occupations, and for the society of men whose meetings are but those of worship and of kindly intercourse, whose lives in general are spent upon their farms and their pastures.
For first, when Pompey made severe laws for punishing and laying great fines on those who had corrupted the people with gifts, Cato advised him to let alone what was already passed, and to provide for the future; for if he should look up past misdemeanors, it would be difficult to know where to stop; and if he would ordain new penalties, it would be unreasonable to punish men by a law, which at that time they had not the opportunity of breaking.
It is the hither accomplishment to use money well than to use arms; but not to need it is more noble than to use it.