The key that opens the door to the faith is prayer.
Pius XII, more than half a century ago, said that the tragedy of our age was that it had lost its sense of sin, the awareness of sin. Today we add further to the tragedy by considering our illness, our sins, to be incurable, things that cannot be healed or forgiven.
To evangelize, therefore, it is necessary to open ourselves once again to the horizon of God’s Spirit, without being afraid of what he asks us or of where he leads us.
Spreading the Gospel means that we are the first to proclaim and live the reconciliation, forgiveness, peace, unity, and love that the Holy Spirit gives us.
But can you speak of a “just war”? Or even a “defensive war”? Because the only just thing is peace.
Only a faithful and intense relationship with God makes it possible to get out of our own closedness and proclaim the Gospel with parrhesia. Without prayer our acts are empty and our proclamation has no soul; it is not inspired by the Spirit.
A sober, humble lifestyle dedicated to service is worth far more than thousands of followers on social networks.
If I am not at peace with my brothers and sisters, I cannot say “Father” to him. We cannot pray with enemies in our hearts.
When the search for pleasure becomes obsessive, it holds us in thrall and keeps us from experiencing other satisfactions. Joy, on the other hand, increases our pleasure and helps us find fulfilment in any number of things, even at those times of life when physical pleasure has ebbed.
Blessed Teresa of Calcutta. She said: “We must be very proud of our vocation because it gives us the opportunity to serve Christ in the poor.
When no one is to blame, everyone is to blame.
Modern man listens more willingly to witnesses than to teachers, and if he does listen to teachers, it is because they are witnesses.
It is one thing to be understanding of human weakness and the complexities of life, and another to accept ideologies that attempt to sunder what are inseparable aspects of reality. Let us not fall into the sin of trying to replace the Creator. We are creatures, and not omnipotent. Creation is prior to us and must be received as a gift. At the same time, we are called to protect our humanity, and this means, in the first place, accepting it and respecting it as it was created.
Dialogue is often confused with something quite different: the feverish exchange of opinions on social networks, frequently based on media information that is not always reliable. These exchanges are merely parallel monologues. They may attract some attention by their sharp and aggressive tone. But monologues engage no one, and their content is frequently self-serving and contradictory.
The problem is not in being sinners, the problem is when we don’t let ourselves be transformed in love by the encounter with Christ.
God is a careful and attentive father, ready to welcome any person who takes a step or even expresses the desire to take a step that leads home. He is there, staring out at the horizon, expecting us, waiting for us. No human sin – however serious – can prevail over or limit mercy.
Faith grows when it is lived and shaped by Love.
This blessed place brings us back to our origins. We seem to have returned home.
Finally an evangelizing community is filled with joy; it knows how to rejoice always.
It is in the very nature of conjugal love to be definitive. The lasting union expressed by the marriage vows is more than a formality or a traditional formula; it is rooted in the natural inclinations of the human person. For believers, it is also a covenant before God that calls for fidelity.
Diversity must always be reconciled by the help of the Holy Spirit; he alone can raise up diversity, plurality and multiplicity while at the same time bringing about unity. When we, for our part, aspire to diversity, we become self-enclosed, exclusive and divisive; similarly, whenever we attempt to create unity on the basis of our human calculations, we end up imposing a monolithic uniformity. This is not helpful for the Church’s mission.