To defend what we love we need a particularizing language, for we love what we particularly know.
We cannot think about the future, of course, for the future does not exist: the existence of the future is an article of faith... We do not need to plan or devise a ‘word of the future’; if we take care of the world of the present, the future will have received full justice from us.
His home is the emblem of his status, but it is not the center of his interest or of his consciousness. The history of our time has been to a considerable extent the movement of the center of consciousness away from home.
The idea was that when faced with abundance one should consume abundantly – an idea that has survived to become the basis of our present economy. It is neither natural nor civilized, and even from a ‘practical’ point of view it is to the last degree brutalizing and stupid.
We younger ones began to see that we knew things that never had not been known.
But do the Lords of War in fact hate the world? That would be easy to bear, if so. If they hated their children and the flowers that grow in the warming light, that would be easy to bear. For then we could hate the haters and be right. What is hard is to imagine the Lords of War may love the things that they destroy.
But the safe competence of human work extends no further, ever, than our ability to think and love at the same time.
The beauty that I am speaking of now was that of a woman who has come into knowledge and strength and who, knowing her hardships, trusts her strength and goes about her work even with a kind of happiness, serene somehow and secure.
I have, to fill my mind and occupy my hands, the daily rounds of my economy. I have food to harvest and preserve in the summer and fall, firewood to gather and saw up and split in the fall and winter, the garden to prepare and plant in the spring. I have clothes and bedclothes to wash, and myself to keep clean and presentable. I have the endless little jobs of housekeeping and repair... I have books to read, and much to sit and watch.
Without propriety of scale, and the acceptance of limits which that implies, there can be no form – and here we reunite science and art.
The first principle of the exploitive mind is to divide and conquer. And surely there has never been a people more ominously and painfully divided than we are – both against each other and within ourselves. Once the revolution of exploitation is under way, statesmanship and craftsmanship are gradually replaced by salesmanship. Its stock in trade in politics is to sell despotism and avarice as freedom and democracy.
We long ago gave up the wish to have things that were adequate or even excellent; we have preferred instead to have things that were up-to-date.
Faith puts you out on a wide river in a little boat, in the fog, in the dark.
The only time Tol’s clothes looked good was before he put them on.
She mourns for the future, as the past has taught her. And yet there is a rejoicing in her, persistent and unbidden as the beating of her heart.
To feel at home in a place, you have to have some prospect of staying there.
An infinitely greedy sovereign is afoot in the universe, staking his claims.
We need to confront honestly the issue of scale. Bigness has a charm and a drama that are seductive, especially to politicians and financiers; but bigness promotes greed, indifference, and damage, and often bigness is not necessary. You may need a large corporation to run an airline or to manufacture cars, but you don’t need a large corporation to raise a chicken or a hog. You don’t need a large corporation to process local food or local timber and market it locally.
Some days, sitting here on my porch over the river, my memory seems to enclose me entirely; I wander back in my reckoning among all of my own that have lived and died until I no longer remember where I am. And then I lift my head and look about me at the river and the valley, the great, unearned beauty of this place, and I feel the memoryless joy of a man just risen from the grave.
That grief should come and bring joy with it was not something I felt able, or even called upon, to sort out or understand. I accepted the grief. I accepted the joy. I accepted that they came to me out of the same world.
Therefore, be patient. Such pleasure as there is, is here, now. Take pleasure as it comes. Take work as it comes. The end may never come, or when it does it may be the wrong end.