It was not a matter of believing or disbelieving what I read, but of feeling something new, of being affected by something that made the look of the world different.
I had once tried to write, had once reveled in feeling, had let m crude imagination roam, but the impulse to dream had been slowly beaten out of me by experience. Now it surged up again and i hungered for books, new ways of looking and seeing. It was not a matter of believing or disbelieving what I read, but of feeling something new, of being affected by something that made the look of the world different.
To live, he had created a new world for himself, and for that he was to die.
There would have to hover above him, like the stars in a full sky, a vast configuration of images and symbols whose magic and power could lift him up and make him live so intensely that the dread of being black and unequal would be forgotten; that even death would not matter, that it would be a victory.
Ovunque, nella mia vita, io abbia incontrato la religione, ho trovato la discordia, il tentativo di un individuo o di un gruppo di dominare un altro in nome di Dio.
If laying down my life could stop the suffering in the world I’d do it. But I don’t believe anything can stop it.
Life had made the plot over and over again, to the extent that I knew it by heart.
If this state of affairs had lasted for two or three years, we could say that it was unjust; but it lasted for more than two hundred years. Injustice which lasts for three long centuries and which exists among millions of people over thousands of square miles of territory, is injustice no longer; it is an accomplished fact of life.
Pale yellow sunshine fell through high windows and slashed the air.
But he is product of a dislocated society; he is a dispossessed and disinherited man; he is all of this, and he lives amide the greatest plenty on earth and he is looking and feeling for a way out.
As the importance of ideology declined, I began to feel that maybe ideology was a weapon that suited only certain hostile conditions of life.
In a movie he could dream without effort; all he had to do was lean back in a seat and keep his eyes open.
One of the greatest ironies of the twentieth century is that when communication has reached its zenith, when the human voice can encircle the globe in a matter of seconds, when man can project the image of his face thousands of miles, it is almost impossible to know with any degree of accuracy the truth of a political situation only a hundred miles distant! Propaganda jams the media of communication.
I thought they was hard and I acted hard.” He paused, then whimpered in confession, “But I ain’t hard, Mr. Max. I ain’t hard even a little bit... ” He rose to his feet. “But... I-I won’t be crying none when they take me to that chair. But I’ll b-b-be feeling inside of me like I was crying... I’ll be feeling and thinking that they didn’t see me and I didn’t see them...
But a vague hunger would come over me for books, books that opened up new avenues of feeling and seeing...
I was living in a culture and not a civilization and I could learn how that culture worked only by living with it.
As though for purposes of renewal, he had for a time gone back into the insensible world out of which life had originally sprung, and, before he could live again, hope or plan again, a regrouping of his faculties into a new personality structure would be necessary.
In our blindness we have so contrived and ordered the lives of men that the moths in their hearts flutter toward ghoulish and incomprehensible flames!
The plots and stories in the novels did not interest me so much as the point of view revealed. I gave myself over to each novel without reserve, without trying to criticize it; it was enough for me to see and feel something different. And for me, everything was something different. Reading was like a drug, a dope. The novels created moods in which I lived for days.
What was this sense of guilt so seemingly innate, so easy to come by, to think, to feel, so verily physical? It seemed that when one felt this guilt one was but retracing in one’s living a faint pattern designed long before; it seemed that one was trying to remember a gigantic shock that had left an impression upon one’s body which one could not forget, but which had been almost forgotten by the conscious mind, creating in one a state of external anxiety.
Of all things, men do not like to feel that they are guilty of wrong, and if you make them feel guilt, they will try desperately to justify it on any grounds; but, failing that, and seeing no immediate solution that will set things right without too much cost to their lives and property, they will kill that which evoked in them, the condemning sense of guilt.