The object of true education is to make people not merely do the right things, but enjoy them.
Great men do not play stage tricks with the doctrines of life and death: only little men do that.
Now observe; if the artist does not understand the sacredness of the truth of Impression, and supposes that, once quitting hold of his first thought, he may by Philosophy compose something prettier than he saw and mightier than he felt, it is all over with him. Every such attempt at composition will be utterly abortive, and end in something that is neither true nor fanciful; something geographically useless, and intellectually absurd.
Let us then understand at once that change or variety is as much a necessity to the human heart and brain in buildings as in books; that there is no merit, though there is some occasional use, in monotony; and that we must no more expect to derive either pleasure or profit from an architecture whose ornaments are of one pattern, and whose pillars are of one proportion, than we should of a universe in which the clouds were all of one shape, and the trees all of one shape.
Reading and writing are not education if they do not help people to be kind to all creatures.
A book is written, not to multiply the voice merely, not to carry it merely, but to preserve it. The author has something to say which he perceives to be true and useful, or beautifully helpful.
Imperfections have been divinely appointed, that the law of human life may be effort, and the law of human judgment mercy.
For certainly it is excellent discipline for an author to feel that he must say all he has to say in the fewest possible words, or his reader is sure to skip them; and in the plainest possible words, or his reader will certainly misunderstand them.
The persons who become rich are, generally speaking, industrious, resolute, proud, covetous, prompt, methodical, sensible, unimaginative, insensitive, and ignorant. The persons who remain poor are the entirely foolish, the entirely wise, the idle, the reckless, the humble, the thoughtful, the dull, the imaginative, the sensitive, the well-informed, the improvident, the irregularly and impulsively wicked, the clumsy knave, the open thief, and the entirely merciful just and godly person.
I libri si dividono in due categorie: i libri per adesso e i libri per sempre.
There is no wealth but life. Life, including all its powers of love, of joy, and of admiration.
We are always in these days endeavoring to separate intellect and manual labor; we want one man to be always thinking, and another to be always working, and we call one a gentleman, and the other an operative; whereas the workman ought often to be thinking, and the thinker often to be working, and both should be gentlemen in the best sense.
It does not much matter that an individual loses two or three hundred pounds in buying a bad picture, but it is to be regretted that a nation should lose two or three hundred thousand in raising a ridiculous building.
The more I think of it, the more I find this conclusion impressed upon me, that the greatest thing a human soul ever does in this world is to see something and tell what it saw in a plain way.
The greatest minds are marked by nothing more distinctly than an inconceivable humility, and acceptance of work or instruction in any form and from any quarter. They will learn from everybody, and do anything that anybody asks of them so long as it involves only toil, or what other men might think degradation.
So then, men may let their great powers lie dormant, while they employ their mean and petty powers on mean and petty objects; but it is physically impossible to employ a great power, except on a great object.
As the art of life is learned, it will be found at last that all lovely things are also necessary; a wild flower by the wayside, tended corn, wild birds and creatures of the forest, as well as the tended cattle; because man doth not live by bread only.
A man never stood so tall as when he stooped to help a child.
One of the major obstacles impeding any positive future change in our lives is that we are too busy with our current work or activity. Levi quit his tax-work, Peter stopped fishing at lake, Paul ceased being a priest. They all left their jobs because they thought it was necessary.
As the art of life is learned, it will be found at last that all lovely things are also necessary: – the wild flower by the wayside, as well as the tended corn; and the wild birds and creatures of the forest, as well as the tended cattle; because man doth not live by bread only, but also by the desert manna; by every wondrous word and unknowable work of God.
I am trying to prove to you the honour of your houses and your hills; not that the Church is not sacred – but that the whole Earth is.