We cannot be sure of having something to live for unless we are willing to die for it.
Individualism as such, as the isolated action of a person alone in a social environment, must disappear in Cuba. Individualism tomorrow should be the proper utilization of the whole individual, to the absolute benefit of the community.
In these circumstances people in poor families who can’t pay their way are surrounded by an atmosphere of barely disguised acrimony; they stop being father, mother, sister or brother and become a purely negative factor in the struggle for life and, by extension, a source of bitterness for the healthy members of the community who resent their illness as if it were a personal insult to those who have to support them.
Terrorism should be considered a valuable tactic when it is used to put to death some noted leader of the oppressing forces well known for his cruelty, his efficiency in repression, or other quality that makes his elimination useful. But the killing of persons of small importance is never advisable, since it brings on an increase of reprisals, including deaths.
Revolution is impersonal; it will take their lives, even utilizing their memory as an example or as an instrument for domesticating the youth who follow them.
Che is transformed into a hardened symbol of resistance, a symbol of the fight for what is just, of passion, of the necessity of being fully human, multiplied infinitely in the ideals and weapons of those who struggle. This is what the front men and their omnipotent handlers fear.
Bisogna essere duri senza mai perdere la tenerezza.
Apart from whether collectivism, the “communist vermin,” is a danger to decent life, the communism gnawing at his entrails was no more than a natural longing for something better, a protest against persistent hunger transformed into a love for this strange doctrine, whose essence he could never grasp but whose translation, “bread for the poor,” was something which he understood and, more importantly, filled him with hope.
The enormity of our endeavor escaped us in those moments, all we could see was the dust on the road ahead and ourselves on the bike, devouring kilometers in the flight northward.
There we understood that our vocation, our true vocation, was to move for eternity along the roads and seas of the world. Always curious, looking into everything that came before our eyes, sniffing out each corner but only ever faintly – not setting down roots in any land or staying long enough to see the substratum of things; the outer limits would suffice.
Its vast and jarring rhythm hammered at the fortress within me and threatened its imposing serenity.
The sea danced on the small stretch of beach, indifferent to its own eternal law and spawning its own note of caution.
Distant countries, heroic deeds and beautiful women spun around in our turbulent dream.
No se vive celebrando victorias, sino superando derrotas.
My tired eyes refused to sleep and in them a pair of green spots swirled, representing the world I had left for dead behind me and mocking the so-called liberation I sought. They harnessed their image to my extraordinary flight across the lands and seas of the world.
It is important to emphasize that guerrilla warfare is a war of the masses, a war of the people. The guerrilla band is an armed nucleus, the fighting vanguard of the people.
The life of a single human being is worth a million times more than all the property of the richest man on earth.
I doubted whether driftwood has the right to say, “I win,” when the tide throws it on to the beach it seeks.
He interprets the desires of the great peasant mass to be owners of land, owners of their means of production, of their animals, of all that which they have long yearned to call their own, of that which constitutes their life and will also serve as their cemetery.
Terrorism should be considered a valuable tactic when it is used to put to death some noted leader of the oppressing forces well known for his cruelty, his efficiency in repression, or other quality that makes his elimination useful.
Conduct toward the civil population ought to be regulated by a large respect for all the rules and traditions of the people of the zone, in order to demonstrate effectively, with deeds, the moral superiority of the guerrilla fighter over the oppressing soldier.