Reason, it is true, is DICTATOR in the Society of Mankind; from her there ought to lie no Appeal; But here we want a Pope in our Philosophy, to be the infallible Judge of what is or is not Reason.
I would expostulate with myself why Providence should thus completely ruin His creatures, and render them so absolutely miserable; so without help, abandoned, so entirely depressed, that it could hardly be rational to be thankful for such a life.
To give the history of a wicked life repented of, necessarily requires that the wicked part should be make as wicked as the real history of it will bear, to illustrate and give a beauty to the penitent part, which is certainly the best and brightest, if related with equal spirit and life.
And, young man,” said he, “depend upon it, if you do not go back, wherever you go, you will meet with nothing but disasters and disappointments, till your father’s words are fulfilled upon you.
Robinson Kreutznaer; but, by the usual corruption of words in England, we are now called – nay we call ourselves and write our name – Crusoe; and.
Strange to say, the English people were so pleased with this humorous sketch of themselves, that they bought eighty thousand copies of the work. Not often is a truth teller so rewarded.
The art of writing an English prose at once scholarly, clear-cut, and vigorous, was well understood by Defoe’s great contemporaries, Dryden, Swift, and Congreve; it does not seem to have occurred to Defoe that he could learn anything from their practice. He has his reward. “Robinson Crusoe” may continue to hold the child and the kitchen wench; but the “Essay on Dramatic Poesy,” “The Battle of the Books,” and “Love for Love,” are for the men and women of culture.
I never had so much as one thought of it being the hand of God, or that it was a just punishment for my sin – my rebellious behaviour against my father – or my present sins, which were great – or so much as a punishment for the general course of my wicked life.
One mischief always introduces another.
I learned to look more upon the bright side of my condition, and less upon the dark side, and to consider what I enjoyed rather than what I wanted; and this gave me sometimes such secret comforts, that I cannot express them;.
I learned to look more upon the bright side of my condition, and less upon the dark side, and to consider what I enjoyed rather than what I wanted; and this gave me sometimes such secret comforts, that I cannot express them; and which I take notice of here, to put those discontented people in mind of it, who cannot enjoy comfortably what God has given them, because they see and covet something that He has not given them.
I had set the Evening wholly apart to consider seriously about it, and was all alone; for already People had, as it were by a general Consent, taken up the Custom of not going out of Doors after Sun-set, the Reasons I shall have Occasion to say more of by-and-by.
Thus blinded by my own vanity, I threw away the only opportunity I then had to have effectually settled my fortunes, and secured them for this world; and I am a memorial to all that shall read my story, a standing monument of the madness and distraction which pride and infatuations from hell run us into, how ill our passions guide us, and how dangerously we act when we follow the dictates of an ambitious mind.
He knew as well the stories of generosity and courage and self-sacrifice: the clergy who encouraged and comforted all who came – including the outcast Catholics, Jews, and Dissenters; the doctors who tended the poor without fees; the officials working quickly to calm panic and stave off disaster; the watchmen, the deadcart drivers, the ‘buryers’ at the pits; the parents and children and servants and friends who encouraged, comforted, tended, worked, saved, and mourned.
It is very rare that the providence of God casts us into any condition of life so low, or any misery so great, but we may see something or other to be thankful for; and may see others in worse circumstances than our own.
I had two important things before me; the one was the carrying on my Business and Shop; which was considerable, and in which was embark’d all my Effects in the World; and the other was the Preservation of my Life in so dismal a Calamity, as I saw apparently was coming upon the whole City; and which however great it was, my Fears perhaps as well as other Peoples, represented to be much greater than it could be.
But it seems that the government had a true account of it, and several counsels 5 were held about ways to prevent its coming over; but all was kept very private.
Never any young adventurer’s misfortunes, I believe, began sooner, or continued longer than mine.
In this agony of mind, I made many vows and resolutions that if it would please God to spare my life in this one voyage, if ever I got once my foot upon dry land again, I would go directly home to my father, and never set it into a ship again while I lived; that I would take his advice, and never run myself into such miseries as these any more.
And now, increasing in business and in wealth, my head began to be full of projects and undertakings beyond my reach; such as are indeed often the ruin of the best heads in business.
But as a fool is the worst of husbands to do a woman good, so a fool is the worst husband a woman can do good to.