How one hates to think of oneself as alone. How one avoids it. It seems to imply rejection or unpopularity.
We all wish to be loved alone.
The good past is so far away and the near past is so horrible and the future is so perilous, that the present has a chance to expand into a golden eternity of here and now.
People, too, become like islands in such an atmosphere, self-contained, whole and serene; respecting other people’s solitude, not intruding on their shores, standing back in reverence before the miracle of another individual. ‘No man is an island,’ said John Donne. I feel we are all islands – in a common sea. We.
Because we cannot deal with the many as individuals, we sometimes try to simplify the many into an abstraction called the mass. Because we cannot deal with the complexity of the present, we often over-ride it and live in a simplified dream of the future. Because we cannot solve our own problems right here at home, we talk about problems out there in the world. An escape process goes on from the intolerable burden we have placed upon ourselves.
At whatever point one opens Gift from the Sea, to any chapter or page, the author’s words offer a chance to breathe and to live more slowly. The book makes it possible to quiet down and rest in the present, no matter what the circumstances may be. Just to read it – a little of it or in its entirety – is to exist for a while in a different and more peaceful tempo. Even the sway and flow of language and cadence seem to me to make reference to the easy, inevitable movements of the sea.
Plotinus was preaching the dangers of multiplicity of the world back in the third century.
With a new awareness, both painful and humorous, I begin to understand why the saints were rarely married women.
Solitude, says the moon shell. Every person, especially every woman, should be alone sometime during the year, some part of each week, and each day.
The here, the now and the individual have always been the special concern of the saint, the artist, the poet and – from time immemorial – the woman.
One cannot dance well unless one is completely in time with the music, not leaning back to the last step or pressing forward to the next one, but poised directly on the present step as it comes.
Plotinus was preaching the dangers of multiplicity of the world back in the third century. Yet, the problem is particularly and essentially woman’s. Distraction is, always has been, and probably always will be, inherent in woman’s life.
I begin to shed my Martha-like anxiety about many things. Washable slipcovers, faded and old – I hardly see them; I don’t worry about the impression they make on other people. I am shedding pride.
Here on the island I find I can sit with a friend without talking, sharing the day’s last sliver of pale green light on the horizon, or the whorls in a small white shell, or the dark scar left in a dazzling night sky by a shooting star. Then communication becomes communion and one is nourished as one never is by words.
The pattern of our lives is essentially circular. We must be open to all points of the compass; husband, children, friends, home, community; stretched out, exposed, sensitive like a spider’s web to each breeze that blows, to each call that comes.
I remember again, ironically, that today more of us in America than anywhere else in the world have the luxury of choice between simplicity and complication of life. And for the most part, we, who could choose simplicity, choose complication.
Now, instead of planting our solitude with our own dream blossoms, we choke the space with continuous music, chatter and companionship to which we do not even listen. It is simply there to fill the vacuum. When the noise stops there is no inner music to take its place. We must re-learn to be alone.
What release to write so that one forgets oneself, forgets one’s companion, forgets where one is or what one is going to do next – to be drenched in work as one is drenched in sleep or the sea.
The problem is not entirely in finding a room of one’s own, the time alone, difficult and necessary as that is. The problem is more how to still the soul in the midst of its activities. In fact, the problem is how to feed the soul.
Purposeful giving is not as apt to deplete one’s resources; it belongs to that natural order of giving that seems to renew itself even in the act of depletion. The more one gives, the more one has the give – like milk in the breast.
I don’t worry about the impression they make on other people. I am shedding pride.