What an odd, ruminating, noisy, self-interrupting conversation we conduct with ourselves from birth to death.
Europe enjoyed a heritage of fairy tales alive with talking animals – some almost real, other deliciously bogus – to spark child’s fantasies and gallop grownups to the cherished haunts of childhood. It pleased Antonina that her zoo offered on orient of fabled creatures, where book pages sprang alive and people could parley with ferocious animals.
Not long ago the world looked on the dark ages with contempt for its brutality, yet here it is again, in full force, a lawless sadism unpolished by all the charms of religion and civilization.” Sitting.
If organs as elemental as brain and heart can be persuaded to regenerate, and others, like ears and corneas, can be fashioned from living ink, how will that change us as a species? Will the printing of organs affect our evolution? Could it alter our genes?
The beauty and genius of a work of art may be reconceived, though its first material expression be destroyed; a vanished harmony may yet again inspire the composer; but when the last individual of a race of living things breathes no more, another heaven and another earth must pass before such a one can be again.
One of the most remarkable things about Antonina was her determination to include play, animals, wonder, curiosity, marvel, and a wide blaze of innocence in a household where all dodged the ambient dangers, horrors, and uncertainties. That takes a special stripe of bravery rarely valued in wartime. While.
I suppose I try to be a translator of sorts, striving to translate emotion and vision into words, to express the life force of animals and landscapes, to give them voice. I pore over the lustrous details of nature and human nature. How different is this from a monk devoting his life to an illuminated manuscript?
We ask the poet to reassure us by giving us a geometry of living, in which all things add up and cohere, to tell us how things buttress once another, circle round and intermelt.
All our senses feed the brain, and if it diets mainly on cruelty and suffering, how can it remain healthy?
Revered as God’s servants, the bees they lure provide mead and honey for the table and beeswax candles for church services, which is why many churches planted linden trees in their courtyards. The bee-church connection became so strong that once, at the turn of the fifteenth century, the villagers of Mazowsze passed a law condemning honey thieves and hive vandals.
Only by fumbling with countless bits of knowledge, and then ignoring most of it, does a creative mind craft something original.
They spend their whole lives yelling at the world and each other. They yell at their loved ones, they yell at their enemies, they yell at their dinner, they yell at the big bustling world.
I have one talent,” he wrote, “and that is the capacity to be tremendously surprised, surprised at life, at ideas.
We did it because it was the right thing to do.
If any creature is in danger, you save it, human or animal.
Thank you, Merciful Lord, for having arranged to provide flowers with fragrance, glow worms with their glow, and to make the stars in the sky sparkle.
Heschel wrote of his childhood in Warsaw, “there was one thing we did not have to look for and that was exaltation. Every moment is great, we were taught, every moment is unique.
According to Jan, “The personality of animals will develop according to how you raise, train, educate them – you can’t generalize about them. Just like people who own dogs and cats will tell you, no two are exactly alike. Who knew that a rabbit could learn to kiss a human, open doors, or give us reminders about dinnertime?” Wicek’s.
Play is our brain’s favorite way of learning.
Meanwhile, the war storm blew violently, scaring all, and “casting a shadow on the lives of our Guests, who fled from the entrance of crematoriums and the thresholds of gas chambers,” needing more than refuge. “They desperately needed hope that a safe haven even existed, that the war’s horrors would one day end,” while they drifted along in the strange villa even its owners referred to as an ark.
The Underground Peasant Movement adopted the slogan of “As little, as late, and as bad as possible,” and set about sabotaging deliveries.