True revolutionaries do not flaunt their radicalism. They cut their hair, put on suits and infiltrate the system from within.
The opposition’s means, used against us, are always immoral and our means are always ethical and rooted in the highest of human values. George Bernard Shaw, in Man and Superman, pointed out the variations in ethical definitions by virtue of where you stand. Mendoza said to Tanner, “I am a brigand; I live by robbing the rich.” Tanner replied, “I am a gentleman; I live by robbing the poor. Shake hands.” The.
The myth of altruism as a motivating factor in our behavior could arise and survive only in a society bundled in the sterile gauze of New England puritanism and Protestant morality and tied together with the ribbons of Madison Avenue public relations. It is one of the classic American fairy tales. From.
All of life is partisan. There is no dispassionate objectivity. The revolutionary ideology is not confined to a specific limited formula. It is a series of general principles, rooted in Lincoln’s May 19, 1856, statement: “Be not deceived. Revolutions do not go backward.
Ego must be so all-pervading that the personality of the organizer is contagious, that it converts the people from despair to defiance, creating a mass ego. CONFLICT.
The real action is in the enemy’s reaction.
To pander to those who have no stomach for straight language, and insist upon bland, non controversial sauces, is a waste of time. They cannot on deliberately will not understand what we are discussing here.
Any revolutionary change must be preceded by a passive, affirmative, non-challenging attitude toward change among the mass of our people. They must feel so frustrated, so defeated, so lost, so futureless in the prevailing system that they are willing to let go of the past and chance the future.
There can be no such thing as a successful traitor, for if one succeeds he becomes a founding father. The.
WHAT FOLLOWS IS for those who want to change the world from what it is to what they believe it should be. The Prince was written by Machiavelli for the Haves on how to hold power. Rules for Radicals is written for the Have-Nots on how to take it away. In.
These are the days when man has his hands on the sublime while he is up to his hips in the muck of madness.
A free and open society is an on-going conflict, interrupted periodically by compromises – which then become the start for the continuation of conflict, compromise, and on ad infinitum.
What the present generation wants is what all generations have always wanted – a meaning, a sense of what the world and life are – a chance to strive for some sort of order.
A reformation means that masses of our people have reached the point of disillusionment with past ways and values. They don’t know what will work but they do know that the prevailing system is self-defeating, frustrating, and hopeless. They won’t act for change but won’t strongly oppose those who do. The time is then ripe for revolution.
Citizen participation is the animating spirit and force in a society predicated on voluntarism. We.
There can be no darker or more devastating tragedy than the death of man’s faith in himself and in his power to direct his future. I.
In the politics of human life, consistency is not a virtue.
The function of an organizer is to raise questions that agitate, that break through the accepted pattern.
We are not here concerned with people who profess the democratic faith but yearn for the dark security of dependency where they can be spared the burden of decisions. Reluctant to grow up, or incapable of doing so, they want to remain children and be cared for by others. Those who can, should be encouraged to grow; for the others, the fault lies not in the system but in themselves.
There is a feeling of death hanging over the nation. Today.
The essence of Lenin’s speeches during this period was “They have the guns and therefore we are for peace and for reformation through the ballot. When we have the guns then it will be through the bullet.” And it was.