No man needs curing of his individual sickness; his universal malady is what he should look to.
Have you ever loved someone and it became yourself?
For us, books have turned into fast food, to be consumed in the gaps between one bout of relentless living and the next. Airports, subways, maybe half an hour at bedtime, maybe something with the office sandwich, isn’t really ideal.
She was gracious and yet fading, like an old statue in a garden, that symbolizes the weather through which it has endured, and is not so much the work of man as the work of wind and rain and the herd of the seasons, and though formed in men’s image is a figure of doom.
So love, when it has gone, taking time with it, leaves a memory of its weight.
Everything we can’t bear in this world, some day we find in one person, and love it all at once.
Suffering is the decay of the heart; all that we have loved becomes the ‘forbidden’ when we have not understood it all...
She said to herself: ‘Is not the gown the natural raiment of extremity? What nation, what religion, what ghost, what dream has not worn it – infants, angels, priests, the dead; why – should not the doctor, in the grave dilemma of his alchemy, wear his dress?’ She thought: ‘He dresses to lie beside himself, who is so constructed that love, for him, can be only something special; in a room that giving back evidence of his occupancy, is as mauled as the last agony.
No man really wants his freedom. He gets a habit as quickly as possible – it is a form of immortality.
Robin is not in your life, you are in her dream, you’ll never get out of it. And why does Robin feel innocent? Every bed she leaves, without caring, fills her heart with peace and happiness. She has made her “escape” again. That’s why she can’t “put herself in another’s place,” she herself is the only “position”; so she resents it when you reproach her with what she had done. She knows she is innocent because she can’t do anything in relation to anyone but herself.
You know what man really desires?” inquired the doctor, grinning into the immobile face of the Baron. “One of two things: to find someone who is so stupid that he can lie to her, or to love someone so much that she can lie to him.
A Girl is gone! A Girl is lost! A simple Rustic Maiden but Yesterday swung upon the Pasture Gate, with Knowledge nowhere, yet is now, to-day, no better than her Mother, and her Mother’s Mother before her! Soiled! Despoiled! Handled! Mauled! Rumpled! Rummaged! Ransacked! No purer than Fish in Sea, no sweater than Bird on Wing, no better than Beasts of Earth!
So the reason for our cleanliness becomes apparent; cleanliness is a form of apprehension; our faulty racial memory is fathered by fear. Destiny and history are untidy; we fear memory of that disorder.
I went into a lather of misery watching them, and thinking of you, and how in the end you’ll all be locked together, like the poor beasts that get their antlers mixed and are found dead that way, their heads fattened with a knowledge of each other that they never wanted, having had to contemplate each other, head-on, eye to eye, until death; well, that will be you and Jenny and Robin.
Man was born damned and innocent from the start, and wretchedly – as he must – on those two themes – whistles his tune.
She was one of the most unimportantly wicked women of her time – because she could not let her time alone, and yet could never be a part of it.
But death is intimacy walking backward. We are crazed with grief when she, who once permitted us, leaves to us the only recollection.
Sometimes to be utterly innocent,” he went on, “would be to be utterly unknown, particularly to oneself.
Growing old is just a matter of throwing life away back; so you finally forgive even those that you have not begun to forget. It is that indifference which gives you your courage, which to tell the truth is no courage at all.
The heart of the jealous knows the best and the most satisfying love, that of the other’s bed, where the rival perfects the lover’s imperfections. Fancy gallops to take part in that duel, unconstrained by any certain articulation of the laws of that unseen game.
In the resurrection, when we come up looking backward at each other, I shall know you only of all that company.