Often continuity is visible only in retrospect.
As you get up in the morning, as you make decisions, as you spend money, make friends, make commitments, you are creating a piece of art called your life.
Caring can be learned by all human beings, can be worked into the design of every life, meeting an individual need as well as a pervasive need in society.
Worlds can be found by a child and an adult bending down and looking together under the grass stems or at the skittering crabs in a tidal pool.
Most higher education is devoted to affirming the traditions and origins of an existing elite and transmitting them to new members.
The past empowers the present, and the sweeping footsteps leading to this present mark the pathways to the future.
Learning to savor the vertigo of doing without answers or making do with fragmentary ones opens up the pleasures of recognizing and playing with patterns, finding coherence within complexity, sharing within multiplicity.
Jazz exemplifies artistic activity that is at once individual and communal, performance that is both repetitive and innovative, each participant sometimes providing background support and sometimes flying free.
Improvisation can be either a last resort or an established way of evoking creativity.
Human beings tend to regard the conventions of their own societies as natural, often as sacred.
Monotony and repetition are characteristic of many parts of life, but these do not become sources of conscious discomfort until novelty and entertainment are built up as positive experiences.
I had repeatedly accepted inappropriate burdens, stepping in to do what needed to be done. In retrospect, I think I carried them well, but the cost was that I was chronically overloaded, weary, and short of time for politicking, smoothing ruffled feathers, and simply resting.
Fluidity and discontinuity are central to the reality in which we live.
The Christian tradition was passed on to me as a great rich mixture, a bouillabaisse of human imagination and wonder brewed from the richness of individual lives.
Self-care should include the cold shower as well as the scented tub.
Real winners in a rapidly changing world will be those who are open to alternatives and able to respect and value those who are different.
An encounter with other cultures can lead to openness only if you can suspend the assumption of superiority, not seeing new worlds to conquer, but new worlds to respect.
If your opinions and commitments appear to change from year to year or decade to decade, what are the more abstract underlying convictions that have held steady, that might never have become visible without the surface variation?
It is not necessarily ominous that the formal family dinner is declining in many households or becoming limited to special occasions. We might be better off if we could separate food as nourishment and pleasure from food as the currency of care that leaves so many woman laboring long hours to prove affection in that semantic muddle called nurturance.
For some of us, “chauvinism” is simply a shortening of “male chauvinism.” For others, it is a reminder of the dangers of devotion to the superiority of any group, gender, race, religion, or nation, or even to the truths of any era.
Part of the task of composing a life is the artist’s need to find a way to take what is simply ugly and, instead of trying to deny it, to use it in the broader design.