The idea that Buddhism denies what is called in the West individual immortality is a mistake, so far as the Buddhist scriptures are concerned.
This coarse and insulting way of regarding woman, as though they existed merely to be the safety-valves of men’s passions, and that the best men were above the temptation of loving them, has been the source of unnumbered evils.
Knowledge is essential to conquest; only according to our ignorance are we helpless. Thought creates character. Character can dominate conditions. Will creates circumstances and environment.
Celibacy is not natural to men or to women; all bodily needs require their legitimate satisfaction, and celibacy is a disregard of natural law.
As the heat of the coal differs from the coal itself, so do memory, perception, judgment, emotion, and will, differ from the brain which is the instrument of thought.
As a man may be born with a mathematical faculty, and by training that faculty year after year may immensely increase his mathematical capacity, so may a man be born with certain faculties within him, faculties belonging to the soul, which he can develop by training and by discipline.
An accurate knowledge of the past of a country is necessary for everyone who would understand its present, and who desires to judge of its future.
The Roman Catholic Church, had it captured me, as it nearly did, would have sent me on some mission of danger and sacrifice and utilised me as a martyr; the Church established by law transformed me into an unbeliever and an antagonist.
The Buddha over and over again spoke clearly and definitely on post-mortem states – as in his conversation with Vasetta.
Control of the tongue! Vital for the man who would try to tread the Path, for no harsh or unkind word, no hasty impatient phrase, may escape from the tongue which is consecrated to service, and which must not injure even an enemy; for that which wounds has no place in the Kingdom of Love.
Purification is but the cleaning of the lamp-glass which hides the Light.
Theosophy tries to bridge the gulf between Buddhism and Christianity by pointing to the fundamental spiritual truths on which both religions are built, and by winning people to regard the Buddha and the Christ as fellow-laborers, and not as rivals.
Never yet has a God been defined in terms which were not palpably self-contradictory and absurd; never yet has a God been described so that a concept of Him was made possible to human thought.
Death is but an aspect of life, and the destruction of one material form is but a prelude to building up of another.
The misery we inflict on sentient beings slackens our human evolution.
Nature is always lavish of her gifts even to the most insignificant forms. The butterflies and moths are richly dowered in this respect.
The Atheist waits for proof of God. Till that proof comes he remains, as his name implies, without God. His mind is open to every new truth, after it has passed the warder Reason at the gate.
Yoga is a science, and not a vague dreamy drifting or imagining.
No circumstances can ever make or mar the unfolding of the spiritual life. Spirituality does not depend upon the environment; it depends upon one’s attitude towards life.
When a man, a woman, see their little daily tasks as integral portions of the one great work, they are no longer drudges but co-workers with God.