We believe trial judges confronted with disruptive, contumacious, stubbornly defiant defendants must be given sufficient discretion to meet the circumstances in each case.
When the power, prestige, and financial support of government is placed behind a particular religious belief, the indirect coercive pressure upon religious minorities to conform to the prevailing officially approved religion is plain.
In my view, far from deserving condemnation for their courageous reporting, the New York Times, the Washington Post and other newspapers should be commended for serving the purpose that the Founding Fathers saw so clearly.
The United States has a system of taxation by confession.
In revealing the workings of government that led to the Vietnam War, the newspapers nobly did precisely that which the Founders hoped and trusted they would do.
It is my belief that there are “absolutes” in our Bill of Rights, and that they were put there on purpose by men who knew what words meant and meant their prohibitions to be “absolutes.”
The lesson which wars and depressions have taught is that if we want peace, prosperity and happiness at home we must help to establish them abroad.
Loyalty must arise spontaneously from the hearts of people who love their country and respect their government.
I was brought up to believe that Scotch whisky would need a tax preference to survive in competition with Kentucky bourbon.
Among religions in this country which do not teach what would generally be considered a belief in the existence of God are Buddhism, Taoism, Ethical Culture, Secular Humanism and others.
The Founding Fathers gave the free press the protection it must have to bare the secrets of government and inform the people.
Words uttered under coercion are proof of loyalty to nothing but self-interest. Love of country must spring from willing hearts and free minds.
No tax in any amount, large or small, can be levied to support any religious activities or institutions, whatever they may be called, or whatever form they may adopt to teach or practice religion.
The flagrant disregard in the courtroom of elementary standards of proper conduct should not and cannot be tolerated.
Freedom to publish means freedom for all and not for some. Freedom to publish is guaranteed by the constitution but freedom to continue to prevent others from publishing is not.
The First Amendment provides the only kind of security system that can preserve a free government – one that leaves the way wide open for people to favor, discuss, advocate, or incite causes and doctrines however obnoxious and antagonistic such views may be to the rest of us.
That Amendment requires the state to be a neutral in its relations with groups of religious believers and nonbelievers; it does not require the state to be their adversary. State power is no more to be used so as to handicap religions than it is to favor them.
The very reason for the First Amendment is to make the people of this country free to think, speak, write and worship as they wish, not as the Government commands.
The interest of the people lies in being able to join organizations, advocate causes, and make political “mistakes” without being subjected to governmental penalties.
Citizenship is no light trifle to be jeopardized any moment Congress decides to do so under the name of one of its general or implied grants of power.
Only a free and unrestrained press can effectively expose deception in government. And paramount among the responsibilities of a free press is the duty to prevent any part of the government from deceiving the people and sending them off to distant lands to die of foreign fevers and foreign shot and shell.