All things are in all.
That which we have lived is nothing; that which we live is a point; that which we have to live is not yet a point, but may be a point which, together, shall be and shall have been.
The one infinite is perfect, in simplicity, of itself, absolutely, nor can aught be greater or better, This is the one Whole, God, universal Nature, occupying all space, of whom naught but infinity can give the perfect image or semblance.
God is the universal substance in existing things. He comprises all things. He is the fountain of all being. In Him exists everything that is.
The infinity of All ever bringing forth anew, and even as infinite space is around us, so is infinite potentiality, capacity, reception, malleability, matter.
The fools of the world have been those who have established religions, ceremonies, laws, faith, rule of life.
You explain right well, and you shew that you understand argument and are not a mere sophist since you accept that which cannot be denied.
Perhaps your fear in passing judgement is greater than mine in receiving it.
There is one basic cause of all effects.
I have declared infinite worlds to exist beside this our earth. It would not be worthy of God to manifest Himself in less than an infinite universe.
It is immoral to hold an opinion in order to curry another’s favor; mercenary, servile, and against the dignity of human liberty to yield and submit; supremely stupid to believe as a matter of habit; irrational to decide according to the majority opinion, as if the number of sages exceeded the infinite number of fools.
Its a poor mind that would think with the multitude, because it is multitude. Truth is not altered by the opinions of the vulgar, or by confirmations of the many.
But your achievement for others may easily come to be inscribed in the book of eternity – either that which is seen on earth or that other which is believed to be in heaven. For that which you receive from others is a testimony to their virtue, but all that you do for others is the sign and clear indication of your own virtue. Farewell.
To ask the power to reform itself, what a dullness!
An infinite body, according to us, is neither potentially nor actually mobile, neither light nor heavy potentially or actually.
Burchio. Even if this be true I do not wish to believe it, for this Infinite can neither be understood by my head nor brooked by my stomach. Although, to tell the truth, I could yet hope that Philotheo were right, so that if by ill luck I were to fall from this world I should always find myself on firm ground.
Wherefore he who denieth infinite result denieth also infinite power.
Ninthly, only verbally is it possible to deny infinite space, as is done by pertinacious fellows. For the rest of space where the universe is not, which is called void, where indeed it is pretended that nothing doth exist, cannot be conceived as without the capacity to contain no less a magnitude than that which it doth contain.
Theophilo. To come then to the discovery of that which we seek. I say that if in the first efficient Cause there be infinite power, there is also action from which there resulteth a universe of infinite size and worlds infinite in number.
Fourteenthly, if infinite active power doth actuate corporeal and dimensional being, this being must necessarily be infinite; otherwise there would be derogation from the nature and dignity both of creator and of creation.
Copernicus not only moved the Earth but also set in motion the minds of men.