As for myself, I always willingly acknowledge my own self as the principal cause of every good and of every evil which may befall me; therefore, I have always found myself capable of being my own pupil, and ready to love my teacher.
It is only necessary to have courage, for strength without self-confidence is useless.
Worthy or not, my life is my subject, and my subject is my life.
I have met with some of them – very honest fellows, who, with all their stupidity, had a kind of intelligence and an upright good sense, which cannot be the characteristics of fools.
The man who has sufficient power over himself to wait until his nature has recovered its even balance is the truly wise man, but such beings are seldom met with.
I loved, I was loved, my health was good, I had a great deal of money, and I spent it, I was happy and I confessed it to myself.
It is shallow desires which make a young man bold; strong desires confound him.
It is always easy to break one’s word to oneself.
You will laugh when you discover that I often had no scruples about deceiving nitwits and scoundrels and fools when I found it necessary. As for women, this sort of reciprocal deceit cancels itself out, for when love enters in, both parties are usually dupes.
My great treasure is that I am my own master, that I am not dependent upon anyone, and that I am not afraid of misfortunes.
I always feel the greatest bliss when I recollect those I have caught in my snares, for they generally are insolent, and so self-conceited that they challenge wit. We avenge intellect when we dupe a fool, and it is a victory not to be despised for a fool is covered with steel and it is often very hard to find his vulnerable part. In fact, to gull a fool seems to me an exploit worthy of a witty man.
Love becomes imprudent only when it is impatient to enjoy; but when it is a matter of procuring the return of a happiness to which a baleful combination of circumstances has raised impediments, love sees and foresees all that the most subtle perspicacity can discover.
Happiness is gained by complying with the duties of whatever condition of life one is in, and you must constrain yourself to rise to that exalted station in which destiny has placed you.
I have not written my memoirs for those young people who can only save themselves from falling by spending their youth in ignorance, but for those whom experience of life has rendered proof against being seduced, whom living in the fire has transformed into salamanders.
Happy are those who know how to obtain pleasures without injury to anyone; insane are those who fancy that the Almighty can enjoy the sufferings, the pains, the fasts and abstinences which they offer to Him as a sacrifice, and that His love is granted only to those who tax themselves so foolishly.
I have never done anything in my life except try to make myself ill when I had my health and try to make myself well when I had lost it. I have been equally and thoroughly successful in both, and today in that particular I enjoy perfect health, which I wish I could ruin again; but age prevents me.
Death is a monster that chases the rapt spectator from the theater before the play he is watching with infinite interest has ended.
Death is a monster which drives an attentive spectator from the great theater before the play in which he is infinitely interested is over. This alone is reason enough to hate it.
Rhetoric makes use of nature’s secrets in the same way as painters who try to imitate it: their most beautiful work is false.
The errors caused by temperament are not to be corrected, because our temperament is perfectly independent of our strength: it is not the case with our character. Heart and head are the constituent parts of character; temperament has almost nothing to do with it, and, therefore, character is dependent upon education, and is susceptible of being corrected and improved. I.
One who makes no mistakes makes nothing at all.