Wealth acts merely as a kind of mirror to show you human nature at its worst.
Education! Is it education to teach the young that their chances of happiness depend on being richer than their neighbors? Yet that is what it all tends to. Get on! – be successful!
One of the advantages or disadvantages of the way in which we live in these modern days is that we are ceasing to feel. That is to say we do not permit ourselves to be affected by either death or misfortune, provided these natural calamities leave our own persons unscathed.
Fancy your having no sunshine in London yesterday! Here it was glorious, like full summer, and I sat up with the window wide open, listening to the discourse of two amorous thrushes.
I attribute my good fortune to the simple fact that I have always tried to write straight from my own heart to the hearts of others.
Curious that it is impossible for a man to be original without attracting around him a set of unoriginal minds, as though he were a honey-pot and they the flies!
But a man gifted with original thoughts and the power of expressing them, appears to be regarded by everyone in authority as much worse than the worst criminal, and all the ‘jacks-in-office’ unite to kick him to death if they can.
Well I am glad I have something of the fool in my disposition – foolishness being the only quality that makes wisdom possible.
Be sure that if you are unhappily celebrated for either beauty, wit, intellect, or all three together, half society wishes you dead already, and the other half tries to make you as wretched as possible while you are alive.
Humanity is only capable of worshipping Self – thus, it is necessary, that when people are persuaded to pay honor to an elected Divinity, they should be well and comfortably assured in their own minds that they are but offering homage to an Image of Self placed before them in a deified or heroic form. This satisfies the natural idolatrous cravings of Egotism, and this is all that priests or teachers desire.
Man, as a purely natural creature, fairly educated, but wholly unspiritualized, is a mental composition of: Hunger, Curiosity, Self-Esteem, Avarice, Cowardice, Lust, Cruelty, Personal Ambition; and on these vile qualities alone our ‘society’ hangs together; the virtues have no place anywhere, and do not count at all, save as conveniently pious metaphors.
The hypocrisy and social sham of the world, and that I have mastered the following hard truths of life – that there is no love without lust – no friendship without self-interest – no religion without avarice – and no so-called virtue without its accompanying stronger vice. Who, knowing these things, would care to take part in them!
There was something else, – something quite undefinable, that gave a singular glow and radiance to the whole countenance, and suggested the burning of a light through alabaster, – a creeping of some subtle fire through the veins which made the fair body seem the mere reflection of some greater fairness within.
Dowered with great historic names which they almost despise, they do their best to drag the memory of their ancient lineage into dishonour by vulgar passions, low tastes, and a scorn as well as lack of true intelligence. Let us not talk of them. The English aristocracy was once a magnificent tree, but its broad boughs are fallen, – lopped off and turned into saleable timber, – and there is but a decaying stump of it left.
Was it worth while, he thought, to be so wise, if wisdom made one at times so sad? Was it well to sacrifice Faith for Fact, when Faith was so warm and Fact so cold? Was it better to be a dreamer of things possible, or a worker-out of things positive? And how much was positive, after all, and how much possible? He balanced the question lightly with himself. It was like a discord in the music of his mind, and disturbed his peace.
Yet with all the advantages over both friends and enemies which I now possessed I could not honestly say I was happy. I knew I could have every possible enjoyment and amusement the world had to offer – I knew I was one of the most envied among men, and yet, as I stood looking out of the window at the persistently falling rain, I was conscious of a bitterness rather than a sweetness in the full cup of fortune.
And indeed she did not. I thought she had a tired, dragged appearance, but I would not say so. I knew her well, and I was perfectly aware that though she was fascinating and elegant in every way, her life was too much engrossed in trifles ever to yield her healthy satisfaction.
Listen to the silence of the earth while the lark sings! Have you ever observed the receptive attitude in which Nature seems to wait for sounds divine!
I am not so sure about that,” he returned. “No one is contented in this world, I believe. There is always something left to desire, and the last thing longed for always seems the most necessary to happiness.” “The truest philosophy,” said Heliobas, “is not to long for anything in particular, but to accept everything as it comes, and find out the reason of its coming.
There, the sublime, unreachable mysteries of the Universe are haggled over by poor finite minds who cannot call their lives their own. There, nation wars against nation, creed against creed, soul against soul. Alas, fated planet! how soon shalt thou be extinct, and thy place shall know thee no more!
My aim throughout is to let facts speak for themselves. If they seem strange, unreal, even impossible, I can only say that the things of the invisible world must always appear so to those whose thoughts and desires are centred on this life only.