Historical exegesis is only the preliminary part of interpretation; application is its essence. Exegesis without application should not be called interpretation at all.
Good works begin with praise, worship, and honoring and exalting of God as the temper of one’s whole waking life.
When we looked at God’s wisdom, we saw something of his mind; when we thought of his power, we saw something of his hand and his arm; when we considered his word, we learned about his mouth; but now, contemplating his love, we are to look into his heart.
It is certain that Scripture nowhere contradicts Scripture; rather, one passage explains another. This sound principle of interpreting Scripture by Scripture is sometimes called the analogy of Scripture or the analogy of faith.
Christ had the good of souls in his eye... When you preach, let this be your design, to seek to recover lost sheep... to get some converted, and brought in to your Master.
Godliness means responding to God’s revelation in trust and obedience, faith and worship, prayer and praise, submission and service. Life must be seen and lived in the light of God’s Word. This, and nothing else, is true religion.
In the Bible, divine sovereignty and human responsibility are not enemies. They are not uneasy neighbors; they are not in an endless state of cold war with each other. They are friends, and they work together.
But the way to tell whether in fact you are evangelizing is not to ask whether conversions are known to have resulted from your witness. It is to ask whether you are faithfully making known the gospel message.
Redeeming love and retributive justice joined hands, so to speak, at Calvary, for there God showed himself to be “just, and the justifier of him that hath faith in Jesus.
All who receive God’s guidance and seek to live by it must expect experiences of this kind, to instruct, test, correct, purge, deepen, and strengthen them. For it is by these means that God trains, matures, and toughens his children, increases their faith, and makes them grow in Christ.
What Abraham needed most of all was to learn the practice of living in God’s presence, seeing all life in relation to him, and looking to him, and him alone, as Commander, Defender and Rewarder.
Getting God in focus means thinking correctly about his character, his sovereignty, his salvation, his love, his Son, his Spirit, and all the realities of his work and ways; it also means thinking rightly about our own relationship to him as creatures either under sin or under grace, either living this responsive life of faith, hope, and love or living unresponsively, in barrenness and gloom of heart.
We may be frankly bewildered at things that happen to us, but God knows exactly what he is doing, and what he is after, in his handling of our affairs. Always, and in everything, he is wise: we shall see that hereafter, even where we never saw it here.
Meanwhile, we ought not to hesitate to trust his wisdom, even when he leaves us in the dark.
It is extraordinary how little the New Testament says about God’s interest in our success, by comparison with the enormous amount that it says about God’s interest in our holiness, our maturity in Christ, and our growth into the fullness of His image.
God say through Jeremiah, “Let him that glories glory in this, that he understands and knows me” – for knowing God is a relationship calculated to thrill a person’s heart.
Holiness is always the saved sinner’s response of gratitude for grace received.
John Owen and John Calvin knew more theology than John Bunyan or Billy Bray, but who would deny that the latter pair knew their God every bit as well as the former?
Genuine holiness is genuine Christlikeness, and genuine Christlikeness is genuine humanness – the only genuine humanness there is.
Part of the answer to the question that life’s roller-coaster ride repeatedly raises, why has this happened to me? is always: it is moral training and discipline, planned by my Heavenly Father to help me forward along the path of Chrislike virtue.
Fundamentally, the factor that makes the difference is neither one’s intelligence quotient, nor the number of books one has read nor the conferences, camps and seminars one has attended, but the quality of the fellowship with Christ that one maintains through life’s vicissitudes.