Genocide, the physical extinction of a people, is universally condemned, but ethnocide, the destruction of people’s way of life, is not only not condemned, it’s universally celebrated as part of a development strategy.
Cultural survival is not about preservation, sequestering indigenous peoples in enclaves like some sort of zoological specimens. Change itself does note destroy a culture. All societies are constantly evolving. Indeed a culture survives when it has enough confidence in its past and enough say in its future to maintain its spirit and essence through all the changes it will inevitably undergo.
Sensitivity to nature is not an innate attribute of indigenous peoples. It is a consequence of adaptive choices that have resulted in the development of highly specialized peripheral skills. but those choices in turn spring from a comprehensive view of nature and the universe in which man and woman are perceived as but elements inextricably linked to the whole.
The full measure of a culture embraces both the actions of a people and the quality of their aspirations, the nature of the metaphors that propel their lives. And no description of a people can be complete without reference to the character of their homeland, the ecological and geographical matrix in which they have determined to live out their destiny. Just as a landscape defines character, culture springs from a spirit of place.
After several trips across the Andes, the pattern of the flora was gradually coming into focus. This to me was the great revelation of botany. When I knew nothing of plants, I experienced a forest only as a tangle of forms, shapes, and colors without meaning or depth, beautiful when taken as a whole but ultimately incomprehensible and exotic. Now the components of the mosaic had names, the names implied relationships, and the relationships resonated with significance.
There is no doubt that we are a very cruel people,′ Winston Churchill wrote home from the front. ‘Severity always,’ went the British motto, ’justice when possible.
Social mores, he argued, rules of protocol, concepts of rectitude and honor had no objective basis. They were only reflections of public and private fears.
They brought their whole intellectual energy to bear on their relationships; they wanted to know not only that they loved people but how and why they loved them, to understand the mechanism of their likings, the springs that prompted thought and emotion; to come to terms with themselves and with one another; to know where they were going and why.
She had a hundred precocious ideas, and some were good and true, but they could never be hers until she found them alone, for ideas are but words unless they are sown in experience.
Death’s power lies in fear, which flourishes in the imagination and the unknown.
I tend to be a real optimist because I just find that pessimism is an indulgence and despair is kind of an insult to the imagination. And you know my father always said just do what you need to do and then ask whether it was possible or permissible.
What is even more astonishing is that the entire science of wayfinding is based on dead reckoning. You only know where you are by knowing precisely where you have been and how you got to where you are.
It was more than love at first sight. For Mallory it was as if a dam had burst and the impounded emotions of a young lifetime had found immediate release.
Every effort should be made, he argued, to understand the perspective of the other, to learn the way they perceive the world, and if at all possible, the very nature of their thoughts. This demanded, by definition, a willingness to step back from the constraints of one’s own prejudices and preconceptions. This.
Schultes was a naive photographer. For him a beautiful image was one of something beautiful.
For the people of the village every activity was an affirmation of continuity. At dawn the first of the family to go outside formally greeted the sun.
Our economic models are projections and arrows when they should be circles. To define perpetual growth on a finite planet as the sole measure of economic well-being is to engage in a form of slow collective suicide. To deny or exclude from the calculus of governance and economy the costs of violating the biological support systems of life is the logic of delusion.
It was amusing to look at that colorful case so symbolic of an entire nation. Haiti, it is said, is the place to discover how much can be done with little.
They have no illusions of permanence,” she explains. “There is no time for regret. Despair is a sin against the imagination. Their grocery store is out there on the land and this creates an emotional life that’s so much bigger than that of those who live in cities. They deal with death every day. To live they must kill the things they most love. Blood on ice is not a sign of death but an affirmation of life. Eating meat becomes a sacramental experience.
In Africa, there is no separation between the sacred and the secular, between the holy and the profane, between the material and the spiritual.
He had nothing modern and yet he lived to a hundred and ten. Why? Because he lived in a world that made sense.