I firmly believe that our salvation depends on the poor.
Too much praise makes you feel you must be doing something terribly wrong.
We must recognize the fact that many Nazis, Marxists and Fascists believe passionately in their fundamental rightness, and allow nothing to hinder them from their goal in the pursuit of their mission.
I believe that we must reach our brother, never toning down our fundamental oppositions, but meeting him when he asks to be met, with a reason for the faith that is in us, as well as with a loving sympathy for them as brothers.
A conversion is a lonely experience.
If we had had the privilege of giving hospitality to a Ho Chi Minh, with what respect and interest we would have served him, as a man of vision, as a patriot, a rebel against foreign invaders.
If I had written the greatest book, composed the greatest symphony, painted the most beautiful painting or carved the most exquisite figure I could not have felt the more exalted creator than I did when they placed my child in my arms.
A philosophy of work is essential if we would be whole men, holy men, healthy men, joyous men. A certain amount of goods is necessary for a man to lead a good life, and we have to make that kind of society where it is easier for men to be good.
We must practice the presence of God. He said that when two or three are gathered together, there he is in the midst of them. He is with us in our kitchens, at our tables, on our breadlines, with our visitors, on our farms. When we pray for our material needs, it brings us close to his humanity. He, too, needed food and shelter; he, too, warmed his hands at a fire and lay down in a boat to sleep.
People have so great a need to reverence, to worship, to adore; it is a psychological necessity of human nature that must be taken into account.
Christian philosophy of work was this. God is our creator. God made us in His image and likeness. Therefore we are creators. He gave us a garden to till and cultivate. We become co-creators by our responsible acts, whether in bringing forth children, or producing food, furniture or clothing. The joy of creativeness should be ours.
Every one of us who was attracted to the poor had a sense of guilt, of responsibility, a feeling that in some way we were living on the labor of others. The fact that we were born in a certain environment, were enabled to go to school, were endowed with the ability to compete with others and hold our own, that we had few physical disabilities – all these things marked us as the privileged in a way.
Love is an exchange of gifts,′ Saint Ignatius had said. It was in these simple, practical, down-to-earth ways that people could show their love for each other. If the love was not there in the beginning, but only the need, such gifts made love grow.
I believe some people – lots of people – pray to the witness of their lives through the work they do, the friendships they have, the love they offer people and receive from people. Since when are words the only acceptable form of prayer?
In one such church in Wilmington, Delaware, the police broke up the meeting by throwing tear-gas bombs through the windows and when the marchers broke out from the church in disorderly fashion, clubbed and arrested those whom they suspected of being the leaders.
When I think of the human suffering, the terrible amount of energy needed to move even infinitesimally toward a more decent life I am amazed at human patience.
In spite of the conflicts in the radical movement much was gained by this constant agitation. Evictions were halted, relief came, playgrounds were built, slum houses were torn down, and conditions have somewhat improved.
Love your enemies.” That is the hardest saying of all. Please, Father in heaven who made me, take away my heart of stone and give me a heart of flesh to love my enemy. It is a terrible thought – “we love God as much as the one we love the least.
If you believe in the mission of Jesus Christ, then you’re bound to try to let go of your past, in the sense that you are entitled to his forgiveness. To keep regretting what was is to deny God’s grace.
Life in community with broken people will always include such disappointments. But they can be met with resilience, and with a faith in the eternal significance of a life lived with the suffering. Such a life will never be easy or tidy; the work is endless and will always stretch on before us.
Love is a commandment, Father Hugo said. It is a choice, a preference. If we love God with our whole hearts, how much heart have we left? If we love with our whole mind and soul and strength, how much mind and soul and strength have we left? We must live this life now. Death changes nothing. If we do not learn to enjoy God now we never will. If we do not learn to praise Him and thank Him and rejoice in Him now, we never will.