Just as Marx used to say about the French Marxists of the late ’seventies: All I know is that I am not a Marxist.
The feudal system of industry, under which industrial production was monopolised by closed guilds, now no longer sufficed for the growing wants of the new markets.
Naked greed has been the moving spirit of civilization from the first day of its existence to the present time; wealth, more wealth, and wealth again; wealth not of society, but of this shabby individual was its sole and determining aim.
The bourgeoisie cannot exist without constantly revolutionising the instruments of production, and thereby the relations of production, and with them the whole relations of society.
According to the materialist conception of history, the ultimately determining element in history is the production and reproduction of real life.
No party has renounced the right to armed resistance, in certain circumstances without lying.
I wanted more than a mere abstract knowledge of my subject, I wanted to see you in your own homes, to observe you in your everyday life, to chat with you on your condition and grievances, to witness your struggles against the social and political power of your oppressors.
Though not expressly stated in our recognised treatises, it is still a law of modern Political Economy that the larger the scale on which Capitalistic Production is carried on, the less can it support the petty devices of swindling and pilfering which characterise its early stages.
The wage-worker sells to the capitalist his labour-force for a certain daily sum. After a few hours’ work he has reproduced the value of that sum; but the substance of his contract is, that he has to work another series of hours to complete his working-day; and the value he produces during these additional hours of surplus labour is surplus value, which cost the capitalist nothing, but yet goes into his pocket.
It is the Darwinian struggle of the individual for existence transferred from Nature to society with intensified violence.
Robert Owen had adopted the teaching of the materialistic philosophers: that man’s character is the product, on the one hand, of heredity; on the other, of the environment of the individual during his lifetime, and especially during his period of development.
Old materialism looked upon all previous history as a crude heap of irrationality and violence; modern materialism sees in it the process of evolution of humanity, and aims at discovering the laws thereof.
The materialist conception of history starts from the proposition that the production of the means to support human life and, next to production, the exchange of things produced, is the basis of all social structure; that in every society that has appeared in history, the manner in which wealth is distributed and society divided into classes or orders is dependent upon what is produced, how it is produced, and how the products are exchanged.
Production has become a social act. Exchange and appropriation continue to be individual acts, the acts of individuals. The social product is appropriated by the individual capitalist. Fundamental contradiction, whence arise all the contradictions in which our present-day society moves, and which modern industry brings to light.
We have, then, three main forms of the family, corresponding in general to the three main stages of human development. For savagery group marriage, for barbarism the pairing family, for civilization monogamy supplemented by adultery and prostitution. Between the pairing family and monogamy, in the higher stage of barbarism, the rule of men over female slaves and polygamy is inserted. As.
All that is solid melts into air, all that is holy is profaned, and man is at last compelled to face with sober senses, his real conditions of life, and his relations with his kind.
To get the most out of life you must be active, you must live and you must have the courage to taste the thrill of being young.
Modern Industry has converted the little workshop of the patriarchal master into the great factory of the industrial capitalist.
No sooner is the exploitation of the laborer by the manufacturer, so far at an end, that he receives his wages in cash, than he is set upon by the other portion of the bourgeoisie, the landlord, the shopkeeper, the pawnbroker, etc.
It is quite obvious that all legislation is calculated to protect those that possess property against those who do not.
The next world war wil result in the disappearance from the face of the earth not only of reactionary classes and dynasties, but also of entire reactionary peoples. And that, too, is a progress.