The real path to natural farming requires that a person know what unaltered nature is, so that he or she can instinctively understand what needs to be done – and what must not be done – to work in harmony with its processes.
Food and medicine are not two different things: they are the front and back of one body. Chemically grown vegetables may be eaten for food, but they cannot be used as medicine.
At first people ate simply because they were alive and because food was tasty. Modern people have come to think that if they do not prepare food with elaborate seasonings, the meal will be tasteless. If you do not try to make food delicious, you will find that nature has made it so.
Until there is a reversal of the sense of values which cares more for size and appearance than for quality, there will be no solving the problem of food pollution.
When a decision is made to cope with the symptoms of a problem, it is generally assumed that the corrective measures will solve the problem itself. They seldom do.
If nature is left to itself, fertility increases. Organic remains of plants and animals accumulate and are decomposed on the surface by bacteria and fungi. With the movement of rainwater, the nutrients are taken deep into the soil to become food for microorganisms, earthworms, and other small animals. Plant roots reach to the lower soil strata and draw the nutrients back up to the surface.
I believe that if one fathoms deeply one’s own neighborhood and the everyday world in which he lives, the greatest of worlds will be revealed.
Why do you have to develop? If economic growth rises from 5% to 10%, is happiness going to double? What’s wrong with a growth rate of 0%? Isn’t this a rather stable kind of economics? Could there be anything better than living simply and taking it easy?
In nature’s cyclical rhythms, there are no grounds for the discriminatory view that underlies Darwin’s view of superiority and inferiority that deems single-celled organisms as lower, and more complicated life forms as higher. It would be more appropriate to say we are all one continuous life-form.
We can never know the answers to great spiritual questions, but it’s all right not to understand. We have been born and are living on the earth to face directly the reality of living.
The heart that loves the wicked ego creates the hated enemy.
Extravagance of desire is the fundamental cause which has led the world into its present predicament. Fast rather than slow, more rather than less – this flashy “development” is linked directly to society’s impending collapse.
Nature does not change, although the way of viewing nature invariably changes from age to age.
In olden times there were warriors, farmers, craftsmen, and merchants. Agriculture was said to be closer to the source of things than trade or manufacturing, and the farmer was said to be “the cupbearer of the gods.” He was always able to get by somehow or other and have enough to eat.
My idea is entirely different. I think we should mix all the species together and scatter them worldwide, completely doing away with their uneven distribution. This would give nature a full palette to work with as it establishes a new balance given the current conditions. I call this the Second Genesis.
If we do have a food crisis it will not be caused by the insufficiency of nature’s productive power, but by the extravagance of human desire.
Just to live here and now – this is the true basis of human life.
The more people do, the more society develops, the more problems arise. The increasing desolation of nature, the exhaustion of resources, the uneasiness and disintegration of the human spirit, all have been brought about by humanity’s trying to accomplish something. Originally there was no reason to progress, and nothing that had to be done. We have come to the point at which there is no other way than to bring about a “movement” not to bring anything about.
Before researchers become researchers they should become philosophers. They should consider what the human goal is, what it is that humanity should create. Doctors should first determine at the fundamental level what it is that human beings depend on for life.
Humanity knows nothing at all. There is no intrinsic value in anything, and every action is a futile, meaningless effort.
Human life is not sustained by its own power. Nature gives birth to human beings and keeps them alive. This is the relation in which people stand to nature. People do not create food, nature bestows it upon us.