People who are too fastidious towards the finite never reach actuality, but linger in abstraction, and their light dies away.
But if they realize that their true freedom consists in the acceptance of principles, of laws which are the own, a synthesis of universal and particular interests becomes possible.
Wickedness also resides in the gaze that perceives itself as innocent and surrounded by wickedness.
It is not a very pleasing spectacle to observe uncultivated ignorance and crudity of mind, with neither form nor taste, without the capacity to concentrate its thoughts on an abstract proposition, still less on a connected statement of such propositions, confidently proclaiming itself to be intellectual freedom and.
Everything turns on grasping and expressing the True, not only as Substance, but equally as Subject.
Art is the sensuous presentation of ideas.
Only by resolving can a human being step into actuality, however bitter this may be to him. Inertia lacks the will to abandon the inward brooding which allows it to retain everything as as a possibility. But possibility is not yet actuality.
The very fact that something is determined as a limitation implies that the limitation is already transcended.
Commending myself to your kind memories, I wish you pleasant holidays.
The ignorant man is not free, because what confronts him is an alien world, something outside him and in the offing, on which he depends, without his having made this foreign world for himself and therefore without being at home in it by himself as in something his own.
It is solely by risking life that freedom is obtained.
It is specially characteristic of the German that the more servile he on the one hand is, the more uncontrolled is he on the other; restraint and want of restraint – originality, is the angel of darkness that buffets us.
Devotion – a state of mind in which it refuses to occupy itself any longer with the limited and particular. By.
The most obvious symptoms of an epoch-making system are the misunderstandings and the awkward conduct of its adversaries.
With regard to the purpose, one should not immediately or should not merely think of the form in which it is in consciousness, as a determination on hand in the representation. Through the concept of inner purposiveness, Kant re-awakened the idea in general and that of life in particular. Aristotle’s determination of life already contains the inner purposiveness and thus stands infinitely far beyond the concept of modern teleology which has only the finite, the external purposiveness in view.
This Dialectic, which unsettles all particular judgments and opinions, transmuting the Evil into Good and Good into Evil, left at last nothing remaining but the mere action of subjectivity itself, the Abstractum of Spirit – Thought. Thought contemplates everything under the form of Universality, and is consequently the impulsion towards and production of the Universal.
Each consciousness seeks the death of the other.
Every kind of falsehood and truth is present in public opinion, but it is the prerogative of the great man to discover the truth within it. He who expresses the will of his age, tells it what its will is, and accomplishes this will, is the great man of the age.
Education in its early stages always begins with fault-finding, but when it is complete, it sees the positive element in everything.
The system of logic is the realm of shadows, the world of simple essentialities, freed of all sensuous concretion. To study this science, to dwell and to labor in this realm of shadows, is the absolute culture and discipline of consciousness.
The middle class, to which the civil servants belong, has a political consciousness and is the most conspicuously educated class. For this reason, it is the mainstay of the state as far as integrity and intelligence are concerned. Consequently, the level of a state which has no middle class cannot be high.