It is also plausible that those movements with the greatest inner contradiction and between profession and practice – that is to say with a strong feeling of guilt – are likely to be the most fervent in imposing their faith on others.
All prayers and hopes are a reaching-out for coincidences.
It is not love of self but hatred of self which is at the root of the troubles that afflict our world.
Commitment becomes hysterical when those who have nothing to give advocate generosity, and those who have nothing to give up preach renunciation.
Lack of sensitivity is perhaps basically an unawareness of ourselves.
The short-lived self, teetering on the edge of extinction, is the only thing that can ever really matter.
It is the fate of every great achievement to be pounced upon by pedants and imitators who drain it of life and turn it into an orthodoxy which stifles all stirrings of originality.
The taint inherent in absolute power is not its inhumanity but its antihumanity.
There is a close connection between lack of confidence and the passionate state of mind.
There is no reason why humanity cannot be served equally by weighty and trivial motives.
Faith, enthusiasm, and passionate intensity in general are substitutes for the self-confidence born of experience and the possession of skill. Where there is the necessary skill to move mountains there is no need for the faith that moves mountains.
The devil personifies not the nature that is around us but the nature that is within us- the infinitely ferocious and cunning prehuman creature that is still within us, sealed in the subconscious cellars of the psyche.
It needs fanatical faith to rationalize our cowardice.
Those of little faith are of little hatred.
Far more crucial than what we know or do not know is what we do not want to know. One often obtains a clue to a person’s nature by discovering the reasons for his or her imperviousness to certain impressions.
It needs some intelligence to be truly selfish. The unintelligent can only be self-righteous.
Unity and self-sacrifice, of themselves, even when fostered by the most noble means, produce a facility for hating. Even when men league themselves mightily together to promote tolerance and peace on earth, they are likely to be violently intolerant toward those not of a like mind.
The impression somehow prevails that the true believer, particularly the religious individual, is a humble person. The truth is that the surrendering and humbling of the self breeds pride and arrogance.
Passionate intensity may serve as a substitute for confidence.
Fear comes from uncertainty. When we are absolutely certain, whether of our worth or worthlessness, we are almost impervious to fear. Thus a feeling of utter unworthiness can be a source of courage.
More significant than the fact that poets write abstrusely, painters paint abstractly, and composers compose unintelligible music is that people should admire what they cannot understand; indeed, admire that which has no meaning or principle.