There are wrongs which even the grave does not bury.
Many of the slaves believe such stories, and think it is not worth while to exchange slavery for such a hard kind of freedom. It is difficult to persuade such that freedom could make them useful men, and enable them to protect their wives and children. If those heathen in our Christian land had as much teaching as some Hindoos, they would think otherwise. They would know that liberty is more valuable than life.
My mistress had taught me the precepts of God’s word. “Thou shalt love thy neighbor as thyself.” “Whatsoever ye would that men should do unto you, do ye even so unto them.” But I was her slave, and I suppose she did not recognize me as her neighbor.
Sometimes I thought God was a compassionate Father, who would forgive my sins for the sake of my sufferings. At other times, it seemed to me there was no justice or mercy in the divine government. I asked why the curse of slavery was permitted to exist, and why I had been so persecuted and wronged from youth upward. These things took the shape of mystery, which is to this day not so clear to my soul as I trust it will be hereafter.
I cannot say, with truth, that the news of my old master’s death softened my feelings towards him. There are wrongs which even the grave does not bury. The man was odious to me while he lived, and his memory is odious now.
When a man has his wages stolen from him, year after year, and the laws sanction and enforce the theft, how can he be expected to have more regard to honesty than the man who robs him?
It seems less degrading to give one’s self, than to submit to compulsion.
In view of these things, why are ye silent, ye free men and women of the north? Why do your tongues falter in maintenance of the right? Would that I had more ability! But my heart is so full, and my pen is so weak! There are noble men and women who plead for us, striving to help those who cannot help themselves. God bless them! God give them strength and courage to go on! God bless those, every where, who are laboring to advance the cause of humanity!
At the south, a gentleman can have a shoal of colored children without any disgrace, but if he is known to purchase them, with the view of setting them free, the example is thought to be dangerous to their “peculiar institution,” and he becomes unpopular.
I dreaded the approach of summer, when snakes and slaveholders make their appearance. I was, in fact, a slave in New York, as subject to slave laws as I had been in a Slave State. Strange incongruity in a state called free!
But I do earnestly desire to arouse the women of the North to a realizing sense of the condition of two millions of women at the South, still in bondage, suffering what I suffered, and most of them far worse. I want to add my testimony to that of abler pens to convince the people of the Free States what Slavery really is. Only by experience can any one realize how deep, and dark, and foul is that pit of abominations.
Being in servitude to the Anglo-Saxon race, I was not put into a “Jim Crow car,” on our way to Rockaway, neither was I invited to ride through the streets on the top of trunks in a truck; but every where I found the same manifestations of that cruel prejudice, which so discourages the feelings, and represses the energies of the colored people.
I thought I should be allowed to go to my father’s house the next morning, but I was ordered to go for flowers, that my mistress’s house might be decorated for an evening party. I spent the day gathering flowers and weaving them into festoons, while the dead body of my father was lying within a mile of me. What cared my owners for that? he was merely a piece of property.
The contents of Mr. Thorne’s letter, as nearly as I can remember, were as follows: “I have seen your slave, Linda, and conversed with her. She can be taken very easily, if you manage prudently. There are enough of us here to swear to her identity as your property. I am a patriot, a lover of my country, and I do this as an act of justice to the laws.
After the alarm caused by Nat Turner’s insurrection had subsided, the slaveholders came to the conclusion that it would be well to give the slaves enough of religious instruction to keep them from murdering their masters.
Reader, did you ever hate? I hope not. I never did but once; and I trust I never shall again.
After a brief period of suspense, the will of my mistress was read, and we learned that she had bequeathed me to her sister’s daughter, a child of five years old. So vanished our hopes. My mistress had taught me the precepts of God’s Word: “Thou shalt love thy neighbor as thyself.” “Whatsoever ye would that men should do unto you, do ye even so unto them.”2 But I was her slave, and I suppose she did not recognize me as her neighbor.
I was too familiar with slavery not to know that promises made to slaves, though with kind intentions, and sincere at the time, depend on many contingencies for their fulfillment.
I was doing harm to no one; on the contrary, I was doing all the good I could in my small way; yet I could never go out to breathe God’s free air without trepidation at my heart. This seemed hard; and I could not think it was a right state of things in any civilized country.
My aunt was taken out of jail at the end of a month, because Mrs. Flint could not spare her any longer. She was tired of being her own housekeeper. It was quite too fatiguing to order her dinner and eat it too.
The degradation, the wrongs, the vices, that grow out of slavery, are more than I can describe. They are greater than you would willingly believe. Surely, if you credited one half the truths that are told you concerning the helpless millions suffering in the cruel bondage, you at the north would not help to tighten the yoke.