It is not from reason that justice springs, but goodness is born of wisdom.
But cannot we live as though we always loved? It was this that the saints and heroes did; this and nothing more.
Are we to believe that earth marks the most advanced stage and the most favoured experiment? What, then, can the thought of the universe have done and against what darkness must it have struggled, to have come no farther than this?
We are not wrong, perhaps, to be heedful of justice in the midst of a universe that heeds not at all; as the bee is not wrong to make honey in a world that itself can make none. But we are wrong to desire an external justice, since we know that it does not exist. Let that which is in us suffice. All is for ever being weighed and judged in our soul. It is we who shall judge ourselves; or rather, our happiness is our judge.
It feels like I’ve got all the flames in hell burning in my head.
It is sad to love and be unloved, but sadder still to be unable to love.
It is only too evident that the invisible agitations of the kingdoms within us are arbitrarily set on foot by the thoughts we shelter. Our myriad intuitions are the veiled queens who steer our course through life, though we have no words in which to speak of them. How strangely do we diminish a thing as soon as we try to express it in words!
Can it be that man is nothing but a frightened god?
A single hour snatched from death outweighs a whole existence of tortures.
This invisible and divine goodness, of which I only speak here because of its being one of the surest and nearest signs of the unceasing activity of our soul, this invisible and divine goodness ennobles, in decisive fashion, all that it has unconsciously touched.
Truly they who know still know nothing if the strength of love be not theirs; for the true sage is not he who sees, but he who, seeing the furthest, has the deepest love for mankind. He who sees without loving is only straining his eyes in the darkness.
It is a thing that knows no limit, and before it all men are equal; and the silence of king or slave, in presence of death, or grief, or love, reveals the same features, hides beneath its impenetrable mantle the self-same treasure. For this is the essential silence of our soul, our most inviolable sanctuary, and its secret can never be lost;.
It is well to believe that there needs but a little more thought, a little more courage, more love, more devotion to life, a little more eagerness, one day to fling open wide the portals of joy and of truth.
There may be human joy in doing good with definite purpose, but they who do good expecting nothing in return know a joy that is divine.
And it is because we all of us know of this sombre power and its perilous manifestations, that we stand in so deep a dread of silence. We can bear, when need must be, the silence of ourselves, that of isolation: but the silence of many – silence multiplied – and above all the silence of a crowd – these are supernatural burdens, whose inexplicable weight brings dread to the mightiest soul.
When once misfortune enters a house, silence is in vain.
Somos de tal naturaleza que nada nos lleva tan lejos y tan alto como los impulsos de nuestros errores.
It is not the arrival of death, but the departure of life that is appalling. It is not death, but life that we must act upon. It is not death that attacks life; it is life that wrongfully resists death.
Through the whole course of history, two distinct willpowers have been noticed that would seem to be the opposed, elemental manifestations of the spirit of our globe, the one seeking only evil, injustice, tyranny and suffering, while the other strives for liberty, the right, radiance and joy.
Are you not pleased to have seen your grandparents? Is that not enough happiness for one day? Are you not glad that you have restored the old blackbird to life? Listen to him singing! As you look for the Blue Bird, dear children, accustom yourselves to love the gray birds which you find on your way.
What are we to do now? Must we hate the enemy to the end of time? The burden of hatred is the heaviest that man can bear upon this earth; and we should faint under the weight of it. On the other hand, we do not wish once more to be the dupes and victims of confidence and love.