When Dwight Eisenhower became president, I personally was delighted. I thought that that was a very good thing.
I think Winston Churchill is an appallingly bad politician, and always has been, that he hung onto power long after he should have done, and that his post-war administration was a disaster.
It’s very nearly impossible to tell the truth in television.
Animistic savages prostrating themselves before a painted stone have always seemed to me to be nearer the truth than any Einstein or Bertrand Russell.
The hallmark of religion is to distrust claims made for mortal men. It is in ages of great religious faith that great skepticism can find expression.
Education, the great mumbo jumbo and fraud of the age.
For us humans, everything is permanent – until it changes, as we are immortal until we die.
I accept the fact I am an unregenerate egghead.
I think that once you’ve produced a conformist, a totally conformist society, a society in which there were no critics, that would in fact be an exact equivalent of the totalitarian societies against which we are supposed to be fighting in a cold war.
The price you pay for being powerful and being rich is to be hated.
Jesus himself, even in his obscurity, dreaded the gathering of crowds, and where possible avoided them. Everything in Christianity that matters is from individual to individual; collectivities belong to the Devil, and so easily respond to his persuasion. The Devil is a demagogue and sloganeer; Jesus was, and is, concerned with individual souls, with the Living Word. What he gives us is truth carried on the wings of love, not slogans carried on the thrust of power.
Only dead fish swim with the stream.
Austerity has always made me happy, and its opposite, miserable. I find it strange that, knowing this, I should so often have inflicted upon myself the nausea of over-indulgence, and had to fight off the black dogs of satiety. Human beings, as Pascal points out, are peculiar in that they avidly pursue ends they know will bring them no satisfaction; gorge themselves with food which cannot nourish and with pleasures which cannot please. I am a prize example.
As I see it, the only pleasure of living is that every joke should be made, every thought expressed, every line of investigation, irrespective of its direction, pursued to the uttermost limits that human ingenuity, courage and understanding can take it. The moment that limits are set... then the flavor is gone.
Men are as liable to pursue their own ruin as their own advantage. In.
I must also leave you to analyze the cultural decline of Western art and literature. In the cycle of a great civilization, the artist begins as a priest and ends as a clown or buffoon. Examples of buffoonery in twentieth-century art, literature and music are many: Dali, Picasso, John Cage, Beckett.
The early Christians had the great advantage of believing that the world would soon come to an end. That was a sort of miracle in their favour because it prevented them occupying their minds with irrelevant matters.
Religious enthusiasm among students is now an embarrassment; belief in the authority of the Bible and the deity of Jesus Christ is treated as naivety to be enlightened rather than life to be nourished. Scholars in the arts, letters, and sciences who show signs of Christian devotion are likely to be shrugged off as simplistic and eccentric.
Previous civilizations have been overthrown from without by the incursion of barbarian hordes. Christendom has dreamed up its own dissolution in the minds of its own intellectual elite. Our barbarians are home products, indoctrinated at the public expense, urged on by the media systematically stage by stage, dismantling Christendom, depreciating and deprecating all its values.
Christendom has also retreated from freedom. In the much talk today about human rights, we forget that our human rights are derived from the Christian faith. In Christian terms every single human being, whoever he or she may be, sick or well, clever or foolish, beautiful or ugly, every single human being is loved of his Creator, who has, as the Gospels tell us, counted the hairs of his head.
All earthly cities are vulnerable. Men build them and men destroy them. At the same time there is a City of God which men did not build and cannot destroy and which is everlasting.