The forces that unite us are intrinsic and greater than the superimposed influences that keep us apart.
Revolutions are brought about by men, by men who think as men of action and act as men of thought.
We face neither East nor West: we face forward.
Of all literature I studied, the book that did more than any other to fire my enthusiasm was Philosophy and Opinions of Marcus Garvey.
The traditional face of Africa includes an attitude towards man which can only be described as being socialist.
We all want a United Africa, United not only in our concept of what unity connotes, but united in our common desire to move forward together in dealing with all the problems that can best be solved only on a continental basis.
It is far easier for the proverbial camel to pass through the needle’s eye, hump and all, than for an erstwhile colonial administration to give sound and honest counsel of a political nature to its liberated territory.
The essence of neo-colonialism is that the State which is subject to it is, in theory, independent and has all the outward trappings of international sovereignty. In reality its economic system and thus its political policy is directed from outside.
It is only the ending of capitalism, colonialism, imperialism and neocolonialism and the attainment of world communism that can provide the conditions under which the RACE question can finally be abolished and eliminated.
The best way of learning to be an independent sovereign state is to be an independent sovereign state.
A State in the grip of neo-colonialism is not master of its own destiny. It is this factor which makes neo-colonialism such a serious threat to world peace.
Africa is one continent, one people and one nation.
We prefer self-government with danger to servitude in tranquility.
The masses of the people of Africa are crying for unity.
Long before many of us were even conscious of our own degradation, Marcus Garvey fought for African national and racial equality.
Never before in history has such a sweeping fervor for freedom expressed itself in great mass movements which are driving down the bastions of empire. This wind of change blowing through Africa, as I have said before, is no ordinary wind. It is a raging hurricane against which the old order cannot stand.
For this end Africa needs a new type of citizen, a dedicated, modest, honest and informed man. A man submerges self in service to the nation and mankind. A man who abhors greed and detests vanity. A new type of man whose humility is his strength and whose integrity is his greatness.
If we are to achieve revolutionary Socialism, then we must avoid any suggestion that will imply that there is any separation between the Socialist world and a ‘Third World’.
If by their fruits we shall know them, they must first grow the fruits.
The traditional face of Africa includes an attitude towards man which can only be described, in its social manifestation, as being socialist. This arises from the fact that man is regarded in Africa as primarily a spiritual being, a being endowed originally with a certain inward dignity, integrity, and value. It stands refreshingly opposed to the Christian idea of the original sin and degradation of man.
Socialism in Africa today tends to lose its objective content in favor of a distracting terminology and in favor of a general confusion. Discussion centers more on the various conceivable types of socialism than upon the need for socialist development.