Preferring anything above Christ is the very essence of sin. It must be fought.
Resolved: To live with all my might while I do live.” And.
The world is not impressed when Christians get rich and say thanks to God. They are impressed when God is so satisfying that we give our riches away for Christ’s sake and count it gain.
No one ever said that they learned their deepest lessons of life, or had their sweetest encounters with God, on the sunny days. People go deep with God when the drought comes. That is the way God designed it. Christ aims to be magnified in life most clearly by the way we experience him in our losses.
Labor to love people and honor God. Think of new ways that your work can bless people. Stop thinking mainly of profitability, and think mainly of how helpful your product or service can become.
Thinking that our work will glorify God when people do not know we are Christians is like admiring an effective ad on TV that never mentions the product. People may be impressed but won’t know what to buy.
Don’t waste another day of your life.
The cross is not the terrible end to an otherwise God-fearing and happy life, but it meets us at the beginning of our communion with Christ. When Christ calls a man, he bids him come and die.”2 Fleeing from death is the shortest path to a wasted life.
I know of no other way to triumph over sin long-term than by faith to die with Christ to our old seductions, that is, to gain a distaste for them because of a superior satisfaction in God.
Grace is free because God would not be the infinite, self-sufficient God He is if he were constrained by anything outside Himself.
Humility is the soil in which everything good in the Christian life grows.
So from the context of 1 Thessalonians 5 I say that the key to “rejoice always” is to “pray without ceasing.” Lean on God all the time for the miracle of joy in your life. Never give up looking to him for help. Come to him repeatedly during the day and often. Make your default mental state a Godward longing for all that you need, especially for spiritual desires.
God’s purpose in permitting your sin was to give his people the pleasure of seeing and savoring the glory of his grace in the inexpressible suffering and triumphs of his Son.
The problem is not a battle between contemporary worship music and hymns; the problem is that there aren’t enough martyrs during the week. If no soldiers are perishing, what you want on Sunday is Bob Hope and some pretty girls, not the army chaplain and a surgeon.
Therefore, the essence of our work as humans must be that it is done in conscious reliance on God’s power, and in conscious quest of God’s pattern of excellence, and in deliberate aim to reflect God’s glory.
When faith is in fullest operation, it pictures a future with a God who is so powerful and so loving and so wise and so satisfying that this future-picturing faith experiences assurance. Now.
Delighting in God was not a mere preference or option in life; it was our joyful duty and should be the single passion of our lives.
Faith is not saving faith if it tries to trust Christ for the wrong things. So this makes clear that trust per se, without reference to what we trust him for, is not the essence of a saving relationship to Christ.
Living to magnify Christ is costly.
If gratitude for the gospel is not rooted in the glory of God beneath the gift of God, it is disguised idolatry.
The more diverse the people groups who forsake their gods to receive the grace of the true God and follow Christ, the more visible is the superior beauty and power of Christ over all his competitors.