Friendly satire may be compared to a fine lancet, which gently breathes a vein for health’s sake.
You say that if a woman resolves not to marry till she finds herself addressed to by a man of strict virtue, she must be for ever single. If this be true, what wicked creatures are men! What a dreadful abuse of passions, given them for the noblest purposes, are they guilty of!
And pray, said I, walking on, how came I to be his Property? What Right has he in me, but such as a Thief may plead to stolen Goods?
Even now that I have concluded this moving recapitulation, it seems as nothing; and the whole world, my dear is as a bit of dirt under my feet.
The tenderest and most generous minds, when harshly treated, become generally the most inflexible.
It is unworthy of a man of spirit to be sollicitous to keep himself within the boundaries of human laws, on no other motive than to avoid the temporal inconveniencies attending the breach of them. The laws were not made so much for the direction of good men, as to circumscribe the bad.
What poor wretches are we, Harriet, men as well as women! We pray for long life; and what is the issue of our prayers, but leave to outlive our teeth and our friends, to stand in the way of our elbowing relations, and to change our swan-skins for skins of buff; which nevertheless will keep out neither cold nor infirmity?
That she thought me the prettiest creature she ever beheld. – Creature was her word – We are all creatures, ’tis true: But I think I never was more displeased with the sound of the word Creature, than I was from Lady Anne.
Sir John gave us such an account of Sir Hargrave, as helped me not only in the character I have given of him, but let me know that he is a very dangerous and enterprising man. He says, that laughing and light as he is in company, he is malicious, ill-natured, and designing; and sticks at nothing to carry a point on which he has once set his heart. He has ruined, Sir John says, three young creatures already under vows of marriage.
Well, I don’t care: This life is but a passage, a short passage, to a better: And let one jostle, and another elbow; another push me, because they know the weakest must give way; yet I will endeavour steadily to pursue my course, till I get thro’ it, and into broad and open day.
I have often heard my grandfather observe, that men of truly great and brave spirits are most tender and merciful; and that, on the contrary, men of base and low minds are cruel, tyrannical, insolent, where-ever they have power.
From her instructions, I had an early notion, that it was much more noble to forgive an injury than to resent it: and to give a life than to take it.
Many a man has been ashamed of his wicked attempts, when he has been repulsed, that would never have been ashamed of them, had he succeeded.
Where the world is inclined to favour, replied I, it is apt to over-rate, as much as it will under-rate where it disfavours.
I am not to know the contents of his Letter. The hearts of us women, when we are urged to give way to a clandestine and unequal address, or when inclined to favour such a one, are apt, and are pleaded with, to rise against the notions of bargain and sale. Smithfield bargains, you Londoners call them:.
It was most gracefully done: But see, Lucy, the example of a good and generous man can sometimes alter natures; and covetous men, I have heard it observed, when their hearts are open’d, often act nobly.
They will very probably, by remembring past mistakes, avoid many inconveniencies into which forgetfulness will run you lively ones.
Were it but to avoid an interview with a father who seem’d to have been too much used to womens tears to be moved by them;.
If she be a woman, and love me, I shall surely catch her once tripping: for love was ever a traitor to its harbourer: and Love within, and I without, she will be more than a woman, as the poet says, or I less than man, if I succeed not.
Why should such an angel be plunged so low as into the vulgar offices of domestic life? Were she mine, I should hardly wish to see her a mother unless there were a kind of moral certainty that minds like hers could be propagated.
Why should the guiltless tremble so, when the guilty can possess their minds in peace?