We have freedom to do good or evil; yet to make choice of evil, is not to use, but to abuse our freedom.
The Devil doesn’t fear austerity but holy obedience.
Hell is full of good intentions and wills.
You learn to speak by speaking, to study by studying, to run by running, to work by working; and just so, you learn to love by loving. All those who think to learn in any other way deceive themselves.
Don’t get upset with your imperfections. Surrender to the Power of God’s Love, which is greater than our weakness.
Professions of humility are the very cream, the very essence of pride; the really humble person wishes to be, and not to appear so. Humility is timorous, and starts at her shadow; and so delicate that if she hears her name pronounced it endangers her existence.
In no other action can our Savior be considered more tender or more loving than in this, in which He, as it were, annihilates Himself and reduces Himself to food, that He may penetrate our souls and unite Himself to the hearts of His faithful.
Make sickness itself a prayer.
Obedience is a virtue of so excellent a nature, that Our Lord was pleased to mark its observance upon the whole course of His life; thus He often says, He did not come to do His Own will, but that of His Heavenly Father.
Do not look forward to what may happen tomorrow; the same everlasting Father who cares for you today will take care of you tomorrow and every day. Either He will shield you from suffering, or He will give you unfailing strength to bear it. Be at peace, then, put aside all anxious thoughts and imaginations, and say continually: The Lord is my strength and shield; my heart has trusted in Him and I am helped. He is not only with me, but in me and I in Him.
Fear is a greater evil than evil itself. O you of little faith: what is it you fear? Do not be afraid. You are walking on water, amid wind and wave, but you are with Jesus. What is there to fear? If fear takes hold of you, cry out strongly, “O Lord, save me!” He will hold out a hand to you. Hold on tight, and go forward with joy.
When you speak of your neighbour, look upon your tongue as a sharp razor in the surgeon’s hand, about to cut nerves and tendons; it should be used so carefully, as to insure that no particle more or less than the truth be said.
Learn to see God in the details of your life, for He is everywhere.
Especially beware of bad books; and for nothing in the world let your soul be carried away by certain writings which weak brains admire, because of some vain subtleties which they find therein.
And what does it matter whether God speaks to us from amongst the thorns or the flowers?
Almost all those who have written concerning the devout life have had chiefly in view persons who have altogether quitted the world; or at any rate they have taught a manner of devotion which would lead to such total retirement. But my object is to teach those who are living in towns, at court, in their own households, and whose calling obliges them to a social life, so far as externals are concerned.
God desires from us more fidelity to the little things that he places in our power than ardor for great things that do not depend upon us.
Therefore, when you make ready to pray, you must say with your whole heart, “God is indeed here.
There are three things we must do to be at peace: have a pure intention to desire the honor and glory of God in all things; do the little that we can unto that end, following the advice of our spiritual father; and leave all the rest to God’s care.
Do not attempt to combat by argument the little temptations that arise; instead, simply bring your heart back to Jesus Christ crucified.
Thus we find ourselves at the foot of the crucifix, which is the ladder by which we pass from these temporal years to eternal ones. May this next year be followed by others, and may all of them be usefully employed for the conquest of eternity. Live a long, holy, and happy life among your own here below during these perishable moments, so that you may live again eternally in that unchanging happiness for which you yearn.