An individual who stands out, or disagrees or takes risks is a danger to such systems and is effortlessly and, unconsciously sidelined.
Venereal: From Venus, the goddess of love, this word refers to the reality of desire. With the rise of Protestantism and science, the word disease was tacked on in a revealing combination of categorization and moralizing. Which disease? The disease of love.
It is undoubtedly easier to believe in absolutes, follow blindly, mouth received wisdom. But that is self-betrayal.
There is something silly about grown men and women striving to reduce their vision of themselves and of civilization to bean counting.
United States:. A nation given either to unjustified over-enthusiasms or infantile furies.
Freud, Sigmund: A man so dissatisfied with his own mother and father that he devoted his life to convincing everyone who would listen – or better still, talk – that their parents were just as bad.
Criticism is perhaps the citizen’s primary weapon in the exercise of her legitimacy. That is why, in the corporatist society, conformism, loyalty and silence are so admired and rewarded; why criticism is so punished or marginalized. Who has not experienced this conflict?
Again and again the schools which form the twentieth century’s elites throughout the West refer to their Socratic heritage. The implication is that doubt is constantly raised in their search for truth. In reality the way they teach is the opposite of a Socratic dialogue. In the Athenian’s case every answer raised a question. With the contemporary elites every question produces an answer. Socrates would have thrown the modern elites out of his academy.
He who burns with ambition to become aedile, tribune, praetor, consul, dictator, cries out that he loves his country and he loves only himself.
Politics is the force that channels social, cultural, and economic powers and makes them imminent in our lives. Abstaining from politics is like turning your back on a beast when it is angry and intent on ripping your guts out.
To live in delusion is to live in the comfort of ideology.
Like other ideologies, that of free trade contains unspoken contempt for the individual citizen. It is a despairing response to the complexities of the real world and the politics of despair always replace choice with inevitability. Indeed despair is the natural tone of economists when they are selling their theories of salvation.
The obligations of citizens is to make it clear that Aboriginal issues are central to our public concerns, that we want them dealt with in a fully democratic context of openness and justice, that we will vote accordingly.
Canada is now the oldest continuous democratic federation in the world, in good part because most of our leaders, and certainly the best ones, have respected most of these written and unwritten rules. Other countries – almost all our allies and friends – have suffered civil wars, coups, dictatorships, sharp breaks, because they could not maintain the flexibility and respect for the Other that these rules, in particular the unwritten rules, create.
Remember, we non-Aboriginals were signatories. As a non-Aboriginal, I say we. And through Canada’s signatures we committed ourselves to the permanency of our relationship with the words that these treaties would stand “as long as the sun shines, the grass grows and the river flows.” These were and remain binding legal documents. Perhaps more important, with our signatures we committed our government to act always with the Honour of the Crown.
The only other option we have is for the government to hand control of the land to a dozen directors of a corporation sitting in Toronto or New York with no long-term interest. They simply want to extract the minerals or timber, extract the wealth from the land, and move on. That is the business they are in. You.
Isn’t there a risk, you wonder, of indigenous leaders being corrupted by the big corporations? No doubt. But aren’t we already living with the problem of government officials, politicians, civil servants, political parties and mayors being corrupted by these companies or – to put it in gentler terms – agreeing to act in a compliant manner? They.
European nightmare – the delusional myth of one blood, one race, one people. And.
This reality of the Honour of the Crown is an important Aboriginal contribution to justice for all Canadians. In fact, I believe that non-Aboriginals could use it in many government-related cases. Chief Delbert Guerin, who led this long and difficult fight, died in May 2014. He was one of the great figures of contemporary Canada. By formally reintroducing ethics into the core of public administration, he changed the way we must think of ourselves. We owe him a great deal.
Such sudden respectability for undisciplined self-interest is one of the most surprising developments of the last three decades. It seems to indicate just how confused our society has become.
The fundamental issues are treaties, power and capital. Are we able to be honest enough with ourselves to accept this? Do we want a settlement or not? The shape and direction of the country depends on how we act. This must become a political issue.