There’s a certain kind of scepticism that can’t bear uncertainty.
Over the course of fifteen years of research on plant development, I came to the conclusion that for understanding the development of plants, their morphogenesis, genes and gene products are not enough.
I think that the ‘laws of nature’ are also prone to evolve; I think they are more like habits than laws.
Bad religion is arrogant, self-righteous, dogmatic and intolerant. And so is bad science. But unlike religious fundamentalists, scientific fundamentalists do not realize that their opinions are based on faith. They think they know the truth.
Unfortunately, at present, practically no one under thirty goes to workshops. It’s a system of education entirely for the middle aged.
To describe the overwhelming life of a tropical forest just in terms of inert biochemistry and DNA didn’t seem to give a very full picture of the world.
When people see one of these new forms of art for the first time, often they can’t make sense of it. Then, if it’s around long enough, a lot of people get used to it and it becomes assimilated into culture. So there’s a morphic field both for the kind of art and for the appreciation of it.
I am all in favour of science and reason if they are scientific and reasonable. But I am against granting scientists and the materialist worldview an exemption from critical thinking and sceptical investigation. We need an enlightenment of the Enlightenment.17.
As Terence McKenna observed, “Modern science is based on the principle: ‘Give us one free miracle and we’ll explain the rest.’ The one free miracle is the appearance of all the mass and energy in the universe and all the laws that govern it in a single instant from nothing.”4.
The sudden appearance of all the Laws of Nature is as untestable as Platonic metaphysics or theology. Why should we assume that all the Laws of Nature were already present at the instant of the Big Bang, like a cosmic Napoleonic code? Perhaps some of them, such as those that govern protein crystals, or brains, came into being when protein crystals or brains first arose. The preexistence of these laws cannot possibly be tested before the emergence of the phenomena they govern.
The commonest kinds of seemingly telepathic response are the anticipation by dogs and cats of their owners coming home; the anticipation of owners going away; the anticipation of being fed; cats disappearing when their owners intend to take them to the vet; dogs knowing when their owners are planning to take them for a walk; and animals that get excited when their owner is on the telephone, even before the telephone is answered.
We must become aware of the astonishing fact that as a species we are the victims of an instance of traumatic abuse in childhood. As human beings, we once had a symbiotic relationship with the world-girdling intelligence of the planet that was mediated through shamanic plant use. This relationship was disrupted and eventually lost by the progressive climatic drying of the Eurasian and African land masses.
In any case, however many subatomic particles there may be, organisms are wholes, and reducing them to their parts by killing them and analysing their chemical constituents simply destroys what makes them organisms.
Strategic thinking requires the ability to contemplate possibilities that are not immediately present.
In ancient Rome, money was minted in the temple of Juno Moneta, the Great Mother in her aspect of adviser and admonisher. She is the source of our words money and monetary.
The sunlike energy released by the fusion of atoms of the lightest element, hydrogen, is detonated by the fission of one of the heaviest, plutonium, named after the god of the underworld.
Our human dependence on the living processes of the earth was largely forgotten with the growth of industrial civilization. Now we are being forced to remember that Gaia is greater than we are and that the human economy is embedded within the ecology of the biosphere. So, in what sense is Gaia alive? And what difference does it make if we think of her as a living organism, as opposed to an inanimate physical system?
But the cosmonaut Aleksandr Aleksandrov summed up the principal message for millions of people. Looking down on America and then in Russia, he saw the first snow and imagined people in both countries getting ready for winter. “And then it struck me that we are all children of our Earth. It does not matter what country you look at. We are all Earth’s children, and we should treat her as our Mother.
Mathematically, morphogenetic fields can be modified in terms of attractors within basins of attraction.
All creation or destruction of forms, or morphogenesis, can be described by the disappearance of the attractors representing the initial forms, and their replacement by capture by the attractors representing the final forms.
Traditional theories of human creativity ascribe it to inspiration from a higher source working through the creative individual, who acts as a channel. The same conception underlies the notion of genius; originally the genius was not the person himself but his presiding god or spirit.