To be a Christian is to be a theologian-a student of God and his will. The contemporary disdain for theological content and emphasis on self-image and emotions were not shared by the apostolic church.
The Christian is not a Stoic. Neither does he flee into a fantasy world that denies the reality of suffering.
Don’t ever ask God for justice-you might get it.
To be spiritually dead is to be worldly. It is to buy into and follow slavishly the values and customs of the secular culture. Not only do the spiritually dead follow the course of this world, they follow “the prince of the power of the air.
The more we are in the Word of God, the more the Spirit who inspired the Word and who illumines it for us will use the Word to confirm in our souls that we are truly His, that we are indeed among the children of God.
To me, there is nothing more comforting than knowing that there is a God of providence who is aware not only of every one of my transgressions but of every one of my tears, every one of my aches, and every one of my fears.
When theonomy is abandoned for autonomy, the biblical description of that action is sin. It is the creature’s declaration of independence from his Creator.
That God allows a human being to treat me unjustly is just of God. While I may complain to God about the human, horizontal injustice I have suffered, I cannot rise up and accuse God of committing a vertical injustice by allowing the human injustice to befall me. God would be perfectly just to allow me to be thrown in prison for life for a crime I didn’t commit. I may be innocent before other people, but I am guilty before God.
It was St. Augustine who once prayed, “Thou halt made us for Thyself, and our heart is restless, until it finds its rest in Thee.
The Apostle Paul frequently admonishes and instructs Christians not to be quarrelsome, divisive, or combative. He extols the virtues of patience, charity, and tolerance. Yet when it came to the gospel itself, this same apostle was uncompromising.
Then God stooped to earth and carefully fashioned a piece of clay. He lifted it gently to His lips and breathed into it. The clay began to move. It began to think. It began to feel. It began to worship. It was alive and stamped with the image of its Creator.
That is intellectual madness. What are the chances that the universe was created by chance?
Before a person can make a choice that is pleasing to God, he must first have a desire to please God. Before we can find God, we must first desire to seek him. Before we can choose the good, we must first have a desire for the good. Before we can choose Christ, we must first have a desire for Christ. The sum and substance of the whole debate on predestination rests squarely at this point: Does fallen man, in and of himself, have a natural desire for Christ?
God is working in us for his good pleasure. Paul does not say that God is working in us for our good pleasure.
My purposes do not always include God’s good. I am a sinner.
When human beings failed in obedience to the law of God, God did not just annihilate them. He gave them a promise of future redemption, and He covered their nakedness, which foreshadowed the ultimate covering of our spiritual nakedness that is accomplished by the garments of the righteousness of Christ.
Almost every natural man that hears of hell, flatters himself that he shall escape it. JONATHAN EDWARDS.
This is the essence of idolatry: replacing the reality with a counterfeit.
How awesome is this place!” This was Jacob’s response to being in the house of God. People do not normally feel that way in church. There is no sense of awe, no sense of being in the presence of One who makes us tremble. People in awe never complain that church is boring.
When one is immersed in a Christian subculture that puts a great deal of stress on making decisions, responding to altar calls, and praying the sinner’s prayer, it is easy to miss this important point – making a decision to follow Jesus has never converted anyone. This is because it is not a decision that converts a person; it is the power of the Holy Spirit that does so.
If we are to be biblical, then, the issue is not whether we should have a doctrine of predestination or not, but what kind we should embrace. If the Bible is the Word of God, not mere human speculation, and if God himself declares that there is such a thing as predestination, then it follows irresistibly that we must embrace some doctrine of predestination.