Sin can bring pleasure, but never happiness.
The Apostle Paul frequently admonishes and instructs Christians not to be quarrelsome, divisive, or combative. He extols the virtues of patience, charity, and tolerance. Yet when it came to the gospel itself, this same apostle was uncompromising.
Then God stooped to earth and carefully fashioned a piece of clay. He lifted it gently to His lips and breathed into it. The clay began to move. It began to think. It began to feel. It began to worship. It was alive and stamped with the image of its Creator.
That is intellectual madness. What are the chances that the universe was created by chance?
Before a person can make a choice that is pleasing to God, he must first have a desire to please God. Before we can find God, we must first desire to seek him. Before we can choose the good, we must first have a desire for the good. Before we can choose Christ, we must first have a desire for Christ. The sum and substance of the whole debate on predestination rests squarely at this point: Does fallen man, in and of himself, have a natural desire for Christ?
God is working in us for his good pleasure. Paul does not say that God is working in us for our good pleasure.
My purposes do not always include God’s good. I am a sinner.
When human beings failed in obedience to the law of God, God did not just annihilate them. He gave them a promise of future redemption, and He covered their nakedness, which foreshadowed the ultimate covering of our spiritual nakedness that is accomplished by the garments of the righteousness of Christ.
Almost every natural man that hears of hell, flatters himself that he shall escape it. JONATHAN EDWARDS.
This is the essence of idolatry: replacing the reality with a counterfeit.
How awesome is this place!” This was Jacob’s response to being in the house of God. People do not normally feel that way in church. There is no sense of awe, no sense of being in the presence of One who makes us tremble. People in awe never complain that church is boring.
When one is immersed in a Christian subculture that puts a great deal of stress on making decisions, responding to altar calls, and praying the sinner’s prayer, it is easy to miss this important point – making a decision to follow Jesus has never converted anyone. This is because it is not a decision that converts a person; it is the power of the Holy Spirit that does so.
If we are to be biblical, then, the issue is not whether we should have a doctrine of predestination or not, but what kind we should embrace. If the Bible is the Word of God, not mere human speculation, and if God himself declares that there is such a thing as predestination, then it follows irresistibly that we must embrace some doctrine of predestination.
When we engage in the quest to understand God, it is theology. When our quest is limited to understanding how people react to theology, it is religion.
But we still must tremble before our God. He is still holy. Our trembling is the tremor of awe and veneration, not the trembling of the coward or the pagan frightened by the rustling of a leaf. Luther explained it this way: We are to fear God not with a servile fear like that of a prisoner before his tormentor but as children who do not wish to displease their beloved Father.
When we call things holy when they are not holy, we commit the sin of idolatry. We give to common things the respect, awe, worship, and adoration that belong only to God. To worship the creature instead of the Creator is the essence of idolatry.
In thinking about fruitfulness, we must remember that we are not saved by our works. Rather, we are justified by faith alone. Yet we also remember that the magisterial Reformers of the sixteenth century, such as Martin Luther, said we are justified by faith alone but not by a faith that is alone.
Blaise Pascal, the French philosopher said, “Man is the supreme paradox of all creation.
True Christians can have radical and serious falls but never total and final falls from grace.
He killed Nadab and Abihu. He killed Uzzah. He commanded the slaughter of the Canaanites. It is as if He were saying, “Be careful. While you enjoy the benefits of My grace, don’t forget My justice. Don’t forget the gravity of sin. Remember that I am holy.
If God’s sovereignty is restricted by man’s freedom, then God is not sovereign; man is sovereign.