There is a Jewish notion that holiness is found with other people. To understand what life really is, one has to share it.
Bad things do happen to good people in this world, but it is not God who wills it. God would like people to get what they deserve in life, but He cannot always arrange it. Forced to choose between a good God who is not totally powerful, or a powerful God who is not totally good, the author of the Book of Job chooses to believe in God’s goodness.
Is it ever acceptable to be angry at God? I would suggest that it is not only acceptable, it may be one of the hallmarks of a truly religious person. It puts honesty ahead of flattery.
I will criticize individuals when they deserve criticism, but I will not condemn entire populations. We have seen where that leads.
We totally misunderstand what it means to be alive when we think of our lives as time we can use in search of rewards and pleasure. Frantically and in growing frustration, we search through our days, our years, looking for the reward, for the success that will make our lives worthwhile, like the security guard looking through the trash in the wheelbarrow for something of value and all the while missing the obvious answer. When you have learned how to live, life itself is the reward.
When you have been hurt by life, it may be hard to keep that in mind. When you are standing very close to a large object, all you can see is the object. Only by stepping back from it can you also see the rest of its setting around it. When we are stunned by some tragedy, we can only see and feel the tragedy. Only with time and distance can we see the tragedy in the context of a whole life and a whole world.
Are you capable of forgiving and loving God even when you have found out that He is not perfect, even when He has let you down and disappointed you by permitting bad luck and sickness and cruelty in His world, and permitting some of those things to happen to you? Can you learn to love and forgive Him despite His limitations, as Job does, and as you once learned to forgive and love your parents even though they were not as wise, as strong, or as perfect as you needed them to be?
A good book tells a story, and the reader is either pleased or displeased, intrigued or bored. A great book invites the reader to respond, to argue, to challenge.
I believe in the reality of God the way scientists believe in the reality of electrons. I see things happening that would not happen unless there is a God.
Think of it this way: no scientist has ever seen an electron, but all scientists agree that electrons exist. No physicist has ever seen a quark, but all physicists believe that quarks are real. Why? Because when they look into their microscopes, they see things happening that could only happen if quarks and electrons existed. I believe in the reality of God the way scientists believe in the reality of electrons. I see things happening that would not happen unless there is a God.
God does not send the problem; genetics, chance, and bad luck do that. And God cannot make the problem go away, no matter how many prayers and good deeds we offer. What God does is promise us, I will be with you; you will feel burdened but you will never feel abandoned. In.
That insight, that God is to be found not in the crisis but in our response to the crisis, is the key to understanding one of the most important passages in the entire Bible.
If a person has known love, has felt and given love, that person’s life has made a difference.
It isn’t God’s job to make sick people healthy. That’s the doctors’ job. God’s job is to make sick people brave, and in my experience, that’s something God does really well. Prayer, as I understand it, is not a matter of begging or bargaining. It is the act of inviting God into our lives so that, with God’s help, we will be strong enough to resist temptation and resilient enough not to be destroyed by life’s unfairness.
What God does is promise us, I will be with you; you will feel burdened but you will never feel abandoned.
Suffering comes to ennoble man, to purge his thoughts of pride and superficiality, to expand his horizons. In sum, the purpose of suffering is to repair that which is faulty in a man’s personality.
Instead of exhausting ourselves trying to reshape the world to fit our dreams, we are better off using our strength to comfort one another in a world that is almost certain to mock our dreams and break our hearts.
Both love and true friendship are more than a way of knowing that we matter to someone else. They are a way of mattering to the world, bringing God into a world that would otherwise be a vale of selfishness and loneliness.
Typically, if a book has one passage, one idea with the power to change a person’s life, that alone justifies reading it, rereading it, and finding room for it on one’s shelves.
In other words, Job is saying to God: If I am important enough for You to keep track of my every mistake and punish me for them, then am I not worth five minutes of Your time to tell me what I am being punished for? And if I am too insignificant to merit Your personal attention, then why am I important enough for You to measure out my punishment?
I believe strongly that one of the primary goals of religion is to teach people to like themselves and feel good about themselves. All my experience has taught me that people who feel good about themselves will be more generous, more forgiving of others, less defensive about their mistakes, more assessable to change, and better able to cope with misfortune and adversity.