A natural faith is sufficient for trusting a human object; but a supernatural faith is required to savingly trust in a Divine object.
He is solitary in His majesty, unique in His excellency, peerless in His perfections. He sustains all, but is Himself independent of all. He gives to all, but is enriched by none. By revelation Such a God cannot be found out by searching. He can be known only as He is revealed to the heart by the Holy Spirit through the Word.
The apprehension of God’s infinite knowledge should fill the Christian with adoration. The whole of my life stood open to His view from the beginning. He foresaw my every fall, my every sin, my every backsliding; yet, nevertheless, fixed His heart upon me. Oh, how the realization of this should bow me in wonder and worship before Him!
Ours is peculiarly an age of irreverence, and as the consequence, the spirit of lawlessness, which brooks no restraint and which is desirous of casting off everything which interferes with the free course of self-will, is rapidly engulfing the earth like some giant tidal.
Sinful self and all its wretched failures should be sufficiently noticed so as to keep us in the dust before God. Christ and His great salvation should be contemplated so as to lift us above self and fill the soul with thanksgiving.
Power is God’s hand or arm, omniscience His eye, mercy His bowels, eternity His duration, but holiness is His beauty.
To argue that God is “trying His best” to save all mankind, but that the majority of men will not let Him save them, is to insist that the will of the Creator is impotent, and that the will of the creature is omnipotent. To throw the blame, as many do, upon the Devil, does not remove the difficulty, for if Satan is defeating the purpose of God, then, Satan is Almighty and God is no longer the Supreme Being.
He is solitary in His majesty, unique in His excellency, peerless in His perfections. He sustains all, but is Himself independent of all. He gives to all, but is enriched by none.
When we trustfully resign ourselves, and all our affairs into God’s hands, fully persuaded of His love and faithfulness, the sooner shall we be satisfied with His providences and realize that “He doeth all things well.
False theology makes God’s foreknowledge of our believing the cause of His election to salvation; whereas, God’s election is the cause, and our believing in Christ is the effect .
How different is the God of the Bible from the God of modern Christendom! The conception of Deity which prevails most widely today, even among those who profess to give heed to the Scriptures, is a miserable caricature, a blasphemous travesty of the Truth. The God of the twentieth century is a helpless, effeminate being who commands the respect of no really thoughtful man.
The Scriptures are the transcript of the Father’s will, and that was ever His delight.
Everything about God is great, vast, incomparable. He never forgets, never fails, never falters, never forfeits His word.
It is finished.” Reader, do you believe it? Or are you trying to add something of our own to the finished work of Christ to secure the favor of God?
Such a God cannot be found out by searching. He can be known only as He is revealed to the heart by the Holy Spirit through the Word. It.
The God of Scripture can only be known by those to whom He makes Himself known.
There is no attribute more comforting to His children than that of God’s sovereignty. Under the most adverse circumstances, in the most severe trials, they believe that sovereignty has ordained their afflictions, that sovereignty overrules them, and that sovereignty will sanctify them all. There is nothing for which the children ought more earnestly to contend than the doctrine of their Master over all creation – the kingship of God over all the works of His own hands – the throne.
There can be no progress in Divine things until there is the personal recognition that God is Supreme, that He is to be feared and revered, that He is to be owned and served as Lord.
To say that God is sovereign is to declare that He is the Almighty, the Possessor of all power in Heaven and earth, so that none can defeat His counsels, thwart His purpose, or resist His will... The sovereignty of the God of Scripture is absolute, irresistible, infinite.” To put it now in its strongest form, we insist that God does as He pleases, only as He pleases, always as He pleases; that whatever takes place in time is but the outworking of that which He decreed in eternity.
God was alone when He made His decrees, and His determinations were influenced by no external cause. He was free to decree or not to decree, and to decree one thing and not another. This liberty we must ascribe to Him who is Supreme, Independent, and Sovereign in all His doings.
No revolving world, no shining of star, no storm, no creature moves, no actions of men, no errands of angels, no deeds of Devil – nothing in all the vast universe can come to pass otherwise than God has eternally purposed.