My biggest problem with modernity may lie in the growing separation of the ethical and the legal.
A mild degree of unpredictability in your behavior can help you to protect yourself in situations of conflict. Say.
Survival comes first, truth, understanding, and science later.
Society doesn’t evolve by consensus, voting, majority, committees, verbose meetings, academic conferences, tea and cucumber sandwiches, or polling; only a few people suffice to disproportionately move the needle. All one needs is an asymmetric rule somewhere – and someone with soul in the game. And asymmetry is present in about everything.
Few understand that procrastination is our natural defense, letting things take care of themselves and exercise their antifragility; it results from some ecological or naturalistic wisdom, and is not always bad – at an existential level, it is my body rebelling against its entrapment.
Almost anything around us of significance is hard to grasp linguistically.
A doctor is pushed by the system to transfer risk from himself to you, and from the present into the future, or from the immediate future into a more distant future.
Remember that nobody accepts randomness in his own success, only his failure.
If it costs you your peace, it’s too expensive.
Once again, I am not saying that we need to stop globalization and prevent travel. We just need to be aware of the side effects, the tradeoffs – and few people are. I see the risks of a very strange acute virus spreading throughout the planet.
We humans are the victims of an asymmetry in the perception of random events. We attribute our successes to our skills, and our failures to external events outside our control, namely to randomness. We feel responsible for the good stuff, but not for the bad.
Sticking up for truth when it is unpopular is far more of a virtue, because it costs you something – your reputation.
Practitioners don’t write; they do. Birds fly and those who lecture them are the ones who write their story. So it is easy to see that history is truly written by losers with time on their hands and a protected academic position.
You attribute your successes to skills, but your failures to randomness. This explains why these scientists attributed their failures to the “ten sigma” rare event, indicative of the thought that they were right but that luck played against them. Why? It is a human heuristic that makes us actually believe so in order not to kill our self-esteem and keep us going against adversity.
Scranton showed that we have been building and using jet engines in a completely trial-and-error experiential manner, without anyone truly understanding the theory. Builders needed the original engineers who knew how to twist things to make the engine work. Theory came later, in a lame way, to satisfy the intellectual bean counter.
If you hear advice from a grandmother or elders, odds are that it works 90 percent of the time. On the other hand, in part because of scientism and academic prostitution, in part because the world is hard, if you read anything by psychologists and behavioral scientists, odds are that it works at less than 10 percent, unless it is has also been covered by the grandmother and the classics, in which case why would you need a psychologist?
Our minds are wonderful explanation machines, capable of making sense out of almost anything, capable of mounting explanations for all manner of phenomena, and generally incapable of accepting the idea of unpredictability.
History is opaque. You see what comes out, not the script that produces events, the generator of history. There is a fundamental incompleteness in your grasp of such events, since you do not see what’s inside the box, how the mechanisms work.
Paradoxically, many government interventions and social policies end up hurting the weak and consolidating the established.
In this world, you should always be suspicious of the knowledge you derive from data.
Fathers shall not be put to death because of their children, nor shall children be put to death because of their fathers. Each one shall be put to death for his own sin.