A human-being is not a human-being while his tendencies include self-indulgence, covetousness, temper and attacking other people.
To completely trust in Allah is to be like a child who knows deeply that even if he does not call for the mother, the mother is totally aware of his condition and is looking after him.
Know, O beloved, that man was not created in jest or at random, but marvelously made and for some great end. Although he is not form everlasting, yet he lives for ever; and though his body is mean and earthly, yet his spirit is lofty and divine.
Whoever determines the truth from people alone will remain lost in the plains of bewilderment. Rather, know the truth, and you will know its people.
The soul should take care of the body, just as the pilgrim on his way to Makkah takes care of his camel; but if the pilgrim spends his whole time in feeding and adorning his camel, the caravan will leave him behind, and he will perish in the desert.
Whoever passes forty without his virtue overpowering his vice, let him get ready for hellfire. This advice contains enough for people of knowledge.
The essence of knowledge is to know what obedience and worship are -Abu Hamid al.
The mere physical man is like the ant crawling on the paper, who observes black lettering and attributes its production to the pen and nothing more.
Man’s nature is made up of four elements, which produce in him four attributes, namely, the beastly, the brutal, the satanic, and the divine. In man there is something of the pig, the dog, the devil, and the saint.
No one who possesses snow would find any hardship in exchanging it for jewels and pearls. This world is like snow exposed to sun, which continues to melt until it disappears altogether, while the next life is like a precious stone that never passes away.
Understand that for every rule which I have mentioned from the Quran, the Devil has one to match it, which he puts beside the proper rule to cause error.
He who buries his head deep into a nosebag full of food cannot hope to see the invisible world.
If you do not prepare now for the Afterlife, then when will you do so?
It is sometimes said that we drink our religion with our mother’s milk.
Work for your terrestrial life in proportion to your location in it, and work for your afterlife in proportion to your eternity in it.
If the world had two gods, it would surely go to ruin-this is the first premise. Now it is known that it has not gone to ruin-this is the second premise. From these premises the conclusion must of necessity follow, that is, the denial of two gods.
He who does not arrive at the Intuition of these Truths by means of Ecstasy knows only the name of Inspiration.
Verily, the weight of half of disbelief in the world is carried by religious people who made God detestable to His servants.
Worship in Islam is not only observance of the prescribed worship rites – Prayer, Almsgiving, Fasting, Pilgrimage – but living one’s entire life in obedience to God, doing His will and seeking His pleasure, exactly in the way He has laid down.
The reason of the human spirit seeking to return to that upper world is that its origin is from thence, and that it is of angelic nature.
For surely it is not the eyes that are blind, but blinded are the hearts which are in the breasts.